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Baha'i Children class Free Ruhi Book 3

THE BÁB BURNED AWAY THE VEILS THAT HINDERED PEOPLE FROM RECOGNIZING HIM AND LATER BAHÁ’U’LLÁH AS A MANIFESTATION OF GOD G3 L13

GRADE 3 LESSON 13

WELCOME GRADE 3 RUHI BOOK 3
THE BÁB BURNED AWAY THE VEILS THAT HINDERED PEOPLE FROM RECOGNIZING HIM AND LATER BAHÁ’U’LLÁH AS A MANIFESTATION OF GOD 

The Báb burned away the veils that hindered people from recognizing Him, and later Bahá’u’lláh, as a Manifestation of God.

In the last two lessons, we learned how the Letters of the Living immediately recognized the Báb and spread out in different directions to share with others the good news of His appearance.

There were many people with pure hearts, who were able to recognize the Báb without hesitation the moment they received the glad-tidings of His appearance. They could see the truth of His Message as clearly as they could see the sun. But there were veils that prevented others from seeing with their inner eyes the light that shone forth from God’s Manifestation.

Ignorance, prejudice, superstition, and pride, are like clouds that hide the physical sun, and act like veils that prevent people from perceiving the radiance of the Manifestation.

So powerful is the light that shines from His Person that it burns away many of these veils, and gradually more and more people come to recognize His station.

In Persia, thousands upon thousands of people accepted the Báb’s Message as soon as they received it. Others, blinded by their own prejudice or by the hatred instilled in them by their leaders, failed to see His greatness. Yet, we already know from the last lesson that, wherever the Báb went, His gentle, loving character and penetrating words soon burned away the veils which hindered them from recognizing the Manifestation of God. The anger, pride, and cruelty they carried in their hearts gave way to love and adoration for the Báb. Learned divines, ordinary people, guards, and governors alike came to believe in Him and to support His Cause.

ruhi book 3 grade 3 prayer

1. Is there any remover of difficulties save God?  Say: Praised be God! He is God! All are His servants, and all abide by His bidding!

2. Say: God sufficeth all things above all things, and nothing in the heavens or in the earth but God sufficeth. Verily, He is in Himself the Knower, the Sustainer, the Omnipotent.

3. O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He who banisheth every sorrow and setteth free every slave, the Redeemer of every soul.  O Lord! Grant deliverance through Thy mercy, and reckon me among such servants of Thine as have gained salvation.

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ruhi book 3 grade 3 song
GATHER BY THE GATE
REMOVER OF EVERY ANQUISH
GLORIFIED ART THOU
Say God Sufficeth
ruhi book 3 grade 3 quote

Suffer not yourselves to be shut out as by a veil from God after He hath revealed Himself

Bahá’u’lláh
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RUHI BOOK 3 GRADE 3 STORY
HISTORICAL OVERVIEW

The historical episode for this lesson provides an account of the circumstances surrounding the Báb’s imprisonment in the fortress of Máh-Kú.

The episode is divided into three stories:

  • The first related events following His departure from Shíráz leading up to His imprisonment, including His stay in Iṣfáhán;
  • The second describes the conditions of His imprisonment and the vision beheld by Alí Khán, warden of the fortress;
  • And the third focusing on Mullá Ḥusayn’s visit.
story 1

Departure from Shíráz: props can include a map of Iran, Photos of Shíráz, etc.

Over two years had passed since the Báb made the momentous declaration that He was the Promised Qá’im, and the country was filled with excitement. From Shíráz, the Báb traveled north to the city of Iṣfáhán, where He was received with enthusiasm by the people. Moreover, the governor of that province, unlike the one for Shíráz, was a just and truth-seeking man. His name was Manúchihr Khán, and he ensured that the Báb was accorded every respect. But, as you can imagine, here too, the growing popularity of the Báb soon aroused the resentment of the clergy. They viewed with concern and envy the influence that the Báb was gradually exerting over their followers. And so they began to plot against Him. No sooner had Manúchihr Khán been informed of their plottings than he devised a plan of his own to protect the Báb. He issued immediate instructions for five hundred horsemen of his own guards to escort the Báb out of the gate of the city at sunset and to proceed in the direction of the capital Ṭihrán. Every few kilometers, one hundred of this mounted escort should return directly to Iṣfáhán until one hundred remained. To the head of this contingent of one hundred, a man in whom the governor placed great confidence, he gave a special instruction: After completing a certain distance, he should send twenty horsemen back at a time. When only twenty were left, he should choose ten of the most reliable and send the other ten on an assignment. With the remaining ten, he should bring the Báb back to Iṣfáhán in disguise by an unfrequented route and, at an unsuspected hour, reenter the city and conduct the Báb to his own home. Manúchihr Khán’s plan worked, and the Báb was able to stay as his guest for four months. During this time, the governor waited in person on the Báb and provided whatever was required for His comfort and safety. 

Manúchihr Khán was a fairly wealthy man. He was without a wife and children, and one day, while seated with the Báb in the garden within the courtyard of his house, he turned to Him and said:

“The almighty Giver has endowed me with great riches. I know not how best to use them.”

Now that he had recognized the truth of the new Message from God, he had no other desire but to dedicate all of his possessions to its promotion. But that was not all. He offered the Báb the resources of his army, which were considerable, that they might march to the capital Ṭihrán and approach the king, Muḥammad Sháh.

The king greatly respected Manúchihr Khán, and he was convinced that he could win him over to the Cause and that he, too, would arise to promote it.

“I hope to be enabled,” he stated further, “to incline the hearts of the rulers and kings of the earth to this most wondrous Cause ”

To all of this the Báb replied: “May God requite you for your noble intentions. So lofty a purpose is to Me even more precious than the act itself. Your days and Mine are numbered, however; they are too short to enable Me to witness, and allow you to achieve, the realization of your hopes.”

The triumph of the new Faith, the Báb explained, would not be achieved, as Manúchihr Khán imagined, through wealth and worldly power. Rather, through the poor and lowly of the land and their sacrifice in His path would the Almighty God ensure the victory of His Cause.

“Of the span of your earthly life,” the Báb went on to say, “there remain only three months and nine days, after which you shall, with faith and certitude, hasten to your eternal abode.”

Manúchihr Khán was thus resigned to the Will of God, and in the weeks that followed, he prepared himself for the departure that the words of the Báb had so clearly foreshadowed. He wrote his will, settled his private affairs, and bequeathed whatever he possessed to the Báb. Often during those days he would seek the presence of the Báb and express concern for His safety when he was no longer there to protect him.

“Fear not,” was the Báb’s response. “I have committed Myself into the hands of God. My trust is in Him.”

And, indeed, immediately upon the death of Manúchihr Khán, his successor destroyed his will, seized all his property, and contemptuously ignored his wishes. The protection that the Báb had enjoyed was gone.

Story 2

Bábs’ imprisonment and the vision beheld by Alí Khán

Now, Muḥammad Sháh, then king of Persia, was becoming more and more aware that the Báb’s Message was affecting many in the land. So he summoned the Báb to the royal court in Ṭihrán, ready to meet this extraordinary Personage for himself. But, unfortunately, he was a weak king, who allowed himself to be controlled by his ministers. The Prime Minister, his chief advisor, was a selfish and incompetent man. He was determined that no such meeting would ever take place. He sent a message to intercept the Báb, Who was approaching the capital city under guard and to divert Him to a small village, where He would be held until further instruction. Meanwhile, the Prime Minister convinced the king that the Báb was a threat to his power and that He should be banished to a far-off corner of the country. There, cut off from His followers, the Báb would be forgotten, the Prime Minister thought.

It was now the spring of 1847, three years after the Báb’s declaration, and orders were issued for Him to be taken to the fortress of Máh-Kú, a large stone edifice, high on a mountain in a lonely, remote region of the country. At the foot of the mountain was an entrance to the road, preventing anyone from going there without permission. To this desolate and forsaken place, the Báb was brought in the summer of 1847, still under guard. He was kept alone in a room, without even a lamp by which to read. 

The warden of the fortress, a stern man by the name of ‘Alí Khán, was cautioned not to allow the Báb to affect him. Accordingly, ‘Alí Khán laid down strict orders that no one, with the exception of two attendants, should be permitted to see the Báb. Further, if any of His followers arrived in the village, he refused to let them remain there, even for one night.

Yet soon, in Máh-Kú, as elsewhere, the hearts of the people were softened by the ennobling influence of the Báb’s love. They were drawn to His Person and to the truth of His Message. Early each morning many would gather at the foot of the mountain on the road below the prison fortress and call out to Him, seeking His blessing for their daily work. ‘Alí Khán tried to stop them, but the longing of the people to see the Báb could not be diminished, and they continued to gather every day in the hope of catching a glimpse of Him at His window.

Then one day, ‘Alí Khán appeared at the door of the Báb’s room a changed man. No longer proud and cruel, he had become courteous and gentle but was obviously confused and agitated. The Báb arose from His seat and welcomed him. With humility and reverence, ‘Alí Khán flung himself at the Báb’s feet. “Deliver me,” he pleaded, “from my perplexity.” He then explained that he had just had a most extraordinary experience: “I was riding through the wilderness and was approaching the gate of the town, when, it being the hour of dawn, my eyes suddenly beheld You standing by the side of the river engaged in offering Your prayer. With outstretched arms and upraised eyes, You were invoking the name of God. I stood still and watched You. I was waiting for You to terminate Your devotions that I might approach and rebuke You for having ventured to leave the castle without my leave. In Your communion with God, You seemed so wrapt in worship that You were utterly forgetful of Yourself. I quietly approached You.” ‘Alí Khán went on to explain that he was suddenly seized with fear at the idea of disturbing the Báb, so he decided to leave Him and rebuke the guards for their negligence instead. However, to his surprise, upon arriving at the fortress, he found the gates locked and the guards at their post. Then he said, “I was ushered into Your presence, and now find You, to my wonder, seated before me. I am utterly confounded.”

“What you have witnessed is true and undeniable,” said the Báb. Through this experience, He explained, God had clearly revealed to ‘Alí Khán the truth of the Báb’s Message. ‘Alí Khán’s heart was greatly calmed by the Báb’s words, and he was determined to do everything in his power to make up for his past behavior. Immediately, he lifted the restrictions imposed on the Báb, and the doors of the fortress were opened to all those who wished to enter His Presence. An increasing number of His followers from different parts of Persia began to travel to Máh-Kú in order to visit the Báb, converse with Him, and receive His guidance. ‘Alí Khán himself never failed to pay his respects to the Báb each Friday and to assure Him of his unswerving loyalty and dedication

story 3

Mullá Ḥusayn’s visit

Now you remember that, following the declaration of His Mission three years earlier, the Báb had sent Mullá Ḥusayn on a most important mission to Ṭihrán. After the completion of the task with which he had been entrusted, Mullá Ḥusayn continued to spread the glad- tidings of the appearance of the Promised Qá’im. But, finally, he could bear the pain of separation from the Báb no longer. He vowed to walk the long distance to Máh-Kú in order to attain His presence, and he set out on foot at once. It was spring when he arrived at the fortress, following a winter that had been so unusually cold that the water the Báb used to prepare Himself for prayer would glisten into drops frozen upon His face. Now the one to whom the Báb referred as His “Primal Mirror”, the first to recognize His station, had joined Him. It was a time of joyous celebration.

Mullá Ḥusayn remained in Máh-Kú for only a short period. One day, as the Báb was looking out over the landscape of the surrounding country from the roof of the fortress, He turned to Mullá Ḥusayn and described to him events that would come to pass in the weeks and months ahead. Then He made clear that His days of relative freedom in Máh- Kú would soon end.

“A few days after your departure from this place,” the Báb informed Mullá Ḥusayn, “they will transfer Us to another mountain. Ere you arrive at your destination, the news of Our departure from Máh-Kú will have reached you.”

And, not long after, when Mullá Ḥusayn was preparing to make his leave, the Báb addressed him with these words:

“You are destined to exhibit such courage, such skill, and heroism as shall eclipse the mightiest deeds of the heroes of old. Your daring exploits will win the praise and admiration of the dwellers in the eternal Kingdom.”

All that the Báb had predicted soon came to pass. You see, the Prime Minister had learned that ‘Alí Khán had become a devoted supporter of the Báb, and so he ordered that the Prisoner should be transferred to another fortress in Chihríq. The Báb bade a loving farewell to the people of Máh-Kú, who, during the nine months He had been in captivity there, had recognized to a remarkable degree the power of His personality and the greatness of His character. As for Mullá Ḥusayn, we will learn in another class about the trials he would face and the acts of bravery he would perform. But, for now, there is one more important thing you need to know about the time the Báb spent in Máh-Kú. 

During the period of His imprisonment there, the Báb revealed the Persian Bayán, in which He established the laws of His Dispensation, plainly and directly announced the coming of another Revelation greater than His Own, and urged His followers to seek and find

“Him Whom God shall make manifest”.

One of His followers who was in Máh-Kú at the time later explained:

“The voice of the Báb, as He dictated the teachings and principles of His Faith, could be clearly heard by those who were dwelling at the foot of the mountain. The melody of His chanting and the rhythmic flow of the verses which streamed from His lips caught our ears and penetrated into our very souls. Mountain and valley re-echoed the majesty of His voice. Our hearts vibrated in their depths to the appeal of His utterance.”

And in the Persian Bayán, the Báb refers to the days He spent in that fortress-prison, where His captors were

“so veiled from Him as to refuse Him even a lamp!”

But of course, you know that nothing can prevent God from achieving His purpose, and the light of the Báb’s Revelation soon burned away the veils that kept His captors from seeing the truth. The fire of the love of God that He ignited in heart after heart continued to spread throughout the land. And now that the beautiful Shrine of the Báb has been built at the heart of Mount Carmel in Haifa, every evening it is flooded with light, illumined for One Who was denied even a lamp in that fortress in Máh-Kú.

Reflections on the stories

This historical episode is replete with ideas of deep spiritual significance to reflect on. 

Among them is the profound truth, expressed by the Báb in response to Manúchihr Khán’s offer of assistance, that it is not through worldly power but through the efforts we all make—men and women, young and old— that the Cause of God advances.

  • We can all be champions of God’s Cause. 
  • We can also see that once more the foes were turned into friends.
  • That no matter how the people tried to hide the light of Báb revelation, people found the light and were attracted to it.
USE THE RESOURCES BELOW AS NEEDED
RUHI BOOK 3 GRADE 3 FACTS ABOUT
FACTS ABOUT THE BÁB
  1. The governor of Iṣfáhán was named Manúchihr Khán.
  2. With shelter offered by Manúchihr Khán, the Báb remained in Iṣfáhán for about six months, from the fall of 1846 to the spring of 1847.
  3. An order was issued by the king in the spring of 1847 for the Báb to be taken to the fortress of Máh-Kú, in a remote, mountainous region of Persia.
  4. A little over three years after the declaration of His Mission, in the summer of 1847, the Báb was imprisoned in the fortress of Máh-Kú.
  5. The warden of the prison-fortress of Máh-Kú was called ‘Alí Khán.
  6. During His imprisonment at Máh-Kú, the Báb revealed the Persian Bayán, His Most Holy Book.
  7. After nine months imprisoned in Máh-Kú, the Báb was moved to another fortress called Chihríq.

Download the memorization aid cards FACTS ABOUT THE BAB HERE

RUHI BOOK 3 GRADE 3 GAMES

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RUHI BOOK 3 GRADE 3 CRAFT / ACTIVITIES
THE BÁB LOVED TEA. 

Use the template below to make a teacup and attach the quote and gift it to someone you know

Template found on this SITE to make a teacup.

 Add the quote below and a tea bag. Gift it to someone.

ADD THE  QUOTE

THE BAB REMOVED VEILS

Do you remember the story in the bible about the blind man?  

W know that some of these stories were written in the form of parables to indicate deeper meaning like the spiritual vails that are lifted or burned awat, and our spiritual blindness opened.

we will use this as an example for our craft and construct a blind man who can see.

DOWNLOAD MY CRAFT TEMPLATE HERE

This site has a great craft that can be used to “Remove the Veils”

follow the instructions. use the image of a veil or curtain and then the quote when the tab is pulled.

Shutters are closed.

DAYSPRING MAGAZINE

There are 2 issues with lots of information about the Bab, as well as activities and crafts. Download here and here

BRILLIANT STAR MAGAZINE
ruhi book 3 grade 3 review quote

Intone, O My servant, the verses of God that have been received by thee, as intoned by them who have drawn nigh unto Him, that the sweetness of thy melody may kindle thine own soul, and attract the hearts of all men


Selections from the Writings of Bahá’u’lláh

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Categories
Baha'i Children class Free Kids Can Do Ruhi Book 3

THE BAB WAS THE FORERUNNER OF BAHA’U’LLAH G3 L12

GRADE 3 LESSON 12

WELCOME GRADE 3 RUHI BOOK 3
THE BÁB JOYFULLY SACRIFICED HIS LIFE AS HE PREPARED THE WAY FOR THE COMING OF BAHÁ’U’LLÁH

Introducing The Principal Theme

The Báb joyfully sacrificed His life, as He prepared the way for the coming of Bahá’u’lláh. This is a profound concept on which we need to reflect often on.

We have seen that news of the appearance of the Báb spread like a fire across the country and that heart after heart was ignited with the love of God. And we also saw that the enemies of the Báb were fierce and powerful. They wanted nothing more than to stop the spread of His Message. Of course, a fire that has been ignited by human hand can be put out. But the fire of God’s love enkindled by the Hand of the Almighty Himself cannot be extinguished, even if all the people of the world unite to do so.

Do you remember how these powerful enemies attempted to undermine the Cause?

Where they successful in their efforts?

They could give orders to kill hundreds of the Bábís, and the ignorant and misguided people would carry them out. They could raise huge armies against small bands of the followers of the Báb and use treachery to overcome them. They could ridicule them, rob them, imprison them and banish them from their homes and their families. All of this they did time and again. But could their cruelty and treachery put out the fire of God’s love burning in the hearts of those early heroes of the Faith?

On the contrary, the persecutions became like oil that feeds the fire; the fire burned even brighter and spread even more.

Do you know what terrible plan the government and clergy finally devised?

 They decided that the only solution was to execute the Báb Himself. This, they imagined, would surely put an end to the spread of a Message that threatened to weaken their own power and influence.

But do you think there was anything they could do to stop more and more people from recognizing the Báb and accepting the truth?

Was there anything they could do to prevent the Báb from accomplishing His Mission on earth?

The Báb knew, of course, that His Dispensation would be a short one.

We know that His purpose was to prepare the way for the coming of Bahá’u’lláh. And His love for Bahá’u’lláh was so great that He accepted untold suffering in His path.

 The Báb was concerned with the future of humanity

His eyes were fixed on all of humankind, not merely Persia. He was the Herald of a new Era. He wanted to purify hearts so that they would recognize Bahá’u’lláh. He had come to announce the nearness of the Kingdom of God. And for this, He joyfully gave His life. With His own blood, He watered the tree of the Cause which He Himself had planted only a few short years before.

ruhi book 3 grade 3 prayer

1. Is there any remover of difficulties save God?  Say: Praised be God! He is God! All are His servants, and all abide by His bidding!

2. Say: God sufficeth all things above all things, and nothing in the heavens or in the earth but God sufficeth. Verily, He is in Himself the Knower, the Sustainer, the Omnipotent.

3. O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He who banisheth every sorrow and setteth free every slave, the Redeemer of every soul.  O Lord! Grant deliverance through Thy mercy, and reckon me among such servants of Thine as have gained salvation.

Get Memorization Aid here

ruhi book 3 grade 3 song
QUEEN OF CARMEL
TEACH US THY ONENESS BY ANNA MCDONALD MASTER
THE POWER OF HIS MIGHT
MUSIC FROM BRILLIANT STAR: MOUNT YOUR STEEDS

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ruhi book 3 grade 3 quote

O my God!  There is no one but Thee to allay the anguish of my soul, and Thou art my highest aspiration, O my God. My heart is wedded to none save Thee and such as Thou dost love.  I solemnly declare that my life and death are both for Thee. Verily Thou art incomparable and hast no partner.

The Báb
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G3 L16 QUOTE

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RUHI BOOK 3 GRADE 3 STORY
Historical Episodes

The historical episode below tells the story of the martyrdom of the Báb. As additional stories leading up to the martyrdom, the events surrounding the Báb’s examination in Tabríz and the extraordinary vision beheld by Anís—the companion with whom the Báb chose to share the Crown of martyrdom—are also related here. Some of you may already be familiar with the details of this important episode from the history of the Faith, and you will all hear it often throughout your lives.

STORY 1

You know that, by order of the king, the Báb was sent under guard to the fortress of Máh- Kú in a far-off corner of the country with the hope that He would be forgotten. On His way, He went through the city of Tabríz, and His arrival created a great deal of excitement and commotion among the inhabitants. Throngs of people came to the gate of the city to witness His entrance. He was taken immediately to one of the main houses, in which He was confined.

The Báb remained in Tabríz for only a short time before being taken to the fortress of Máh-Kú. But we have already seen how the machinations of the government failed, and there, like everywhere else, the people became enraptured by the Báb, and His followers were able to attain His presence. And so, after several months, the government transferred Him to another fortress, much harsher, called Chihríq. Under the authority of a stern and unbending warden, Chihríq would surely prove to be a formidable prison for One Whose power and influence government officials had begun to fear. Can you imagine their alarm, then, at learning that, even in that desolate spot, the Báb continued to win over more and more followers to His Cause? Not even the warden could resist the penetrating influence of His love. So when news reached officials in the capital Ṭihrán that some of the most distinguished clergy from a town near Chihríq had accepted the Báb’s Faith, the government decided to act again.

What happened next will bring both joy and sorrow to your hearts. Once again the Báb was brought to the city of Tabríz. There, the government called a meeting of the religious authorities to examine the Báb and find the most effective way to put an end to His influence. At that meeting, the clergy and government officials tried to humiliate the Báb and treated Him disrespectfully, thinking they could force Him to give up His Mission. But they were overpowered by His majesty and greatness. When asked, “Whom do you claim to be, and what is the message which you have brought?” He declared: “I am, I am, I am, the Promised One! I am the One Whose name you have for a thousand years invoked, at Whose mention you have risen, Whose advent you have longed to witness, and the hour of Whose Revelation you have prayed God to hasten. Verily I say, it is incumbent upon the peoples of both the East and the West to obey My word and to pledge allegiance to My person.” A few days after that meeting, the Báb was taken back to Chihríq. By now, however, it was becoming clear to His enemies that, as long as the Báb remained alive, it would be impossible to stop His growing influence.

There lived in the city of Tabríz a young man whom history will always remember by his title, Anís. He belonged to a family of one of the leading clergy in that city and was well respected and trusted by everyone around him. He had the bounty of attaining the presence of the Báb during His earlier brief confinement in Tabríz and had become one of His ardent followers. So intense was the love of God enkindled in the heart of Anís that he had no other desire but to please his Lord. His stepfather, who did not understand the greatness of the Cause, was alarmed by the behavior of his son and decided to confine him in his house and keep a strict watch over him. For a few weeks, Anís spent all his days praying that God would allow him to reach the presence of the Báb again. One day while lost in prayer, he had an extraordinary vision that filled his heart with limitless joy and assurance. In his vision, he saw the Báb standing before him. Anís threw himself at His feet. In answer to his supplications, the Báb addressed him saying: “Rejoice, the hour is approaching when, in this very city, I will be suspended before the eyes of the multitude and shall fall a victim to the fire of the enemy. I shall choose no one except you to share with Me the cup of martyrdom. Rest assured that this promise which I give you shall be fulfilled.”

So Anís began to wait patiently. With each passing day, he felt closer to attaining the goal of his life and reaching his glorious destiny. Then the day arrived when the Báb was brought again to Tabríz, this time to be martyred. As He was being conducted to His prison cell, Anís threw himself at His feet. He begged the Báb to allow him to follow Him wherever He might go. Anís was immediately arrested and thrown in the same cell as the Báb.

STORY 2

The Báb spent the evening before His martyrdom in the company of Anís and three other of His loyal followers. He was aglow with joy and spoke with cheerfulness. “Tomorrow,” He said to His companions, “will be the day of My martyrdom. Would that one of you might now arise and, with his own hands, end My life. I prefer to be slain by the hand of a friend rather than by that of the enemy.” Tears rained from the eyes of these four sorrow- stricken men who were now asked to take the life of their Beloved with their own hands. They could not imagine committing such a cruel deed, even though it was the wish of the Báb Himself. Then, all of a sudden, Anís rose to his feet and accepted to carry out the Báb’s command. Obedience to his Beloved was his highest duty; he had no choice but to do exactly as the Báb wished. “This same youth who has risen to comply with My wish,” the Báb declared, “will, together with Me, suffer martyrdom. Him will I choose to share with Me its crown.”

The next morning, the Báb was conversing with his secretary when a government official rudely interrupted Him. The Báb warned the man that not until He had said to His secretary all those things that He wished to say could any earthly power silence Him. But His words fell on deaf ears, and He was taken from His cell to the houses of the most prominent clergy of the city of Tabríz who, without hesitation, signed the decree for His execution. He was then taken to a public square and delivered into the hands of Sám Khán, the commander of the regiment of soldiers that had been chosen to execute Him. But Sám Khán was seized with fear that his action would bring the wrath of God upon him. “I profess the Christian Faith,” he explained to the Báb, “and entertain no ill will against you. If your Cause be the Cause of Truth, enable me to free myself from the obligation to shed your blood.” “Follow your instructions,” the Báb replied, “and if your intention be sincere, the Almighty is surely able to relieve you from your perplexity.”

Sám Khán ordered his men to drive a nail into a pillar, and to tie two ropes to that nail. With these ropes they suspended the Báb and Anís in such a way that Anís’ head was resting on the breast of his Master. Seven hundred and fifty soldiers stood in three rows of two hundred and fifty men, each of which was ordered to open fire. The smoke from the shots was such as to turn the light of the noonday sun into darkness. As soon as the clouds of smoke had cleared away the astounded multitude that had crowded the square and the rooftops saw what their eyes could not believe. Anís was standing before them unhurt, and the Báb had disappeared.

The officials began to look for the Báb and found Him in the cell continuing His conversation with His secretary. “I have finished My conversation,” said the Báb, “Now you may proceed to fulfill your intention.” Sám Khán refused to make a second attempt at shedding the blood of the Báb. A new regiment was brought in. The Báb and Anís were once again suspended on the same pillar. The soldiers fired their guns, and this time, as it was now the Will of the Báb, they succeeded in carrying out their shameful intention. The two bodies were torn by numerous bullets, but even so the faces remained almost untouched. “Had you believed in Me, O wayward generation,” were the last words of the Báb to the multitude, “every one of you would have followed the example of this youth, who stood in rank above most of you, and willingly would have sacrificed himself in My path. The day will come when you will have recognized Me; that day I shall have ceased to be with you.”

The remains of the Báb and His companion were transferred to a moat outside the city walls, and guards posted there so that no one could claim them. So many bullets had pieced their bodies that they had been fused into one. Two nights later a devoted follower of the Báb managed to rescue their bodies and safely hide them. Their remains were eventually transferred from Tabríz to Ṭihrán, where they were kept safe, until, many years after, they were brought to the Holy Land and placed in the Shrine that had been raised up in His Name by ‘Abdu’l-Bahá at the instruction of Bahá’u’lláh. And if you ever have the bounty of visiting that Holy Spot and entering the blessed room in which His earthly remains are buried, your thoughts will turn to the circumstances of His martyrdom and your hearts overflow with love for One Who accepted every suffering to prepare the way for the coming of Bahá’u’lláh.

What are some of the spiritual significance that this episode holds?

The Báb held the reins of His destiny in His hands, choosing to endure suffering so that humanity could attain true joy and happiness, 

What other insights can we glean from the episode? 

STORIES FROM THE DAWNBREAKERS FOR CHILDREN: Read by Hand of the Cause of God William Sears
USE THE RESOURCES BELOW AS NEEDED
RUHI BOOK 3 GRADE 3 FACTS ABOUT
FACTS ABOUT THE BÁB
  • The Heroic Age of the Bahá’í Era began in 1844.
  • The Heroic Age of the Bahá’í Era lasted seventy-seven years.
  • Mullá Ḥusayn and his companions marched from Khurásán to Mázindarán in October 1848.
  • Mullá Ḥusayn and his companions marched under the Black Standard, which was the sign that the Promised Qá’im had appeared and a new Revelation had come.
  • At the fort of Shaykh Ṭabarsí, three hundred and thirteen of the followers of the Báb, led by Quddús and Mullá Ḥusayn, were attacked.
  • Mullá Ḥusayn was struck in the breast by a bullet and died at dawn in February 1849.
  • Mullá Ḥusayn was buried in the fort of Shaykh Ṭabarsí in Mázindarán.
  • The siege at the fort of Shaykh Ṭabarsí lasted about seven months.
  • Quddús was martyred in the city of Bárfurúsh.

Download the memorization aid cards FACTS ABOUT THE BAB HERE

RUHI BOOK 3 GRADE 3 GAMES
SKIT BASED ON STORY 1

Cast

  • Narrator
  • MESSENGER
  • Mullá Ḥusayn
  • Travel companions of Mullá Ḥusayn
  • Believer carrying a bag gems

NARRATOR: It was the summer of 1848, only four years after the declaration of the Báb, and all of Persia was in a state of commotion. The Conference of Badasht had just concluded. Thousands upon thousands of people were accepting the Message of the Báb, but His enemies were arising in great force to persecute the followers of the new-born Faith. The Báb Himself was, as you know, imprisoned in a far-off corner of Persia. Quddús was confined in the house of a leading clergyman in the province of Mázindarán, and even Bahá’u’lláh, Who belonged to the nobility of Persia, was subjected to sufferings for His support of the Cause of the Báb. Mullá Ḥusayn had spent the preceding months in the province of Khurásán proclaiming the Message of the Báb with extraordinary success.

MESSENGER ( comes in looking tired and agitated): I have just arrived and need to speak with Mullá Ḥusayn immediatly!

Mullá Ḥusayn walks in

Messenger to  Mullá Ḥusayn: Here is the Báb’s turban and His instructions to raise the Black Standard, go to Mázindarán and assist Quddús.

Messenger leaves

NARRATOR: The unfurling of a black flag, according to the Prophet Muḥammad, would signalize the coming of God’s new Revelation.

Mullá Ḥusayn: I will follow the instructions of my beloved Báb immediately! I will gather men to make this journey with me.

Mullá Ḥusayn gathers a people to travel with him and they start the journey

NARRATOR:  Mullá Ḥusayn put the green turban on his head, raised the Black Standard and, together with a company of two hundred and two men, began his journey from Khurásán to Mázindarán. During the first part of the journey, every village this company of pious and courageous men entered received them with open arms. In each village, people would listen to the joyful news of the coming of the Promised Qá’im and numerous souls would accept the new Faith. A few even joined the group on their journey towards Mázindarán. But as they approached Mázindarán, Mullá Ḥusayn began to warn them of the sufferings that were in store for them. Pointing in the direction of Mázindarán, he reminded them that this was the way that led to their martyrdom.

Mullá Ḥusayn: Whoever was unprepared for the trials ahead, should leave and go back to his home.

NARRATOR: Several times he repeated this warning. Some twenty of Mullá Ḥusayn’s companions finally chose to leave, but the majority rode on, eager to sacrifice their lives in the path of their Beloved. As they neared the town of Bárfurúsh in Mázindarán, Mullá Ḥusayn once again warned his companions of the fate that awaited them.

Mullá Ḥusayn: throw away your belongings, except for your horses and swords, so that the inhabitants of the villages and towns we pass through would not think we are interested in material possessions.

Believer carrying a bag full of precious jewels: This is a bag full of gems from my father’s mine in Khurásán,

Believer throws away the bag of gems

Other travelers:  follow his example and rid themselves of the things of this world.

NARRATOR: The leading clergyman of Bárfurúsh was an arrogant and power-hungry man who was afraid of the influence the Bábís were having on everyone with whom they came into contact. When he heard that Mullá Ḥusayn and his companions were nearing Bárfurúsh, he sent his messengers out to gather the people in the mosque. There, in front of a large crowd, he climbed the pulpit, threw his turban to the ground, tore open the neck of his shirt, and announced that the worst enemies of the religion of God were but a short distance from the town. So persuasive was he in delivering his sermon full of lies that the crowd became angry, obeyed his command, armed itself, and went out to the nearby forest to attack this band of sanctified souls, whose only wish was to proclaim the glad- tidings of the dawn of a new age.

Mullá Ḥusayn: There is a crowd coming our way, please be patient, I will try to reason with these misinformed people who had been deceived by their insincere and ambitious leader.

NARRATOR: The crowd opened fire on them and, one by one, seven of his companions fell to the ground.

Mullá Ḥusayn (raise eyes to the heaven and pray):  “Behold, O God, my God, the plight of Thy chosen companions, and witness the welcome which these people have accorded Thy loved ones. Thou knowest that we cherish no other desire than to guide them to the way of Truth and to confer upon them the knowledge of Thy Revelation. Thou hast Thyself commanded us to defend our lives against the assaults of the enemy. Faithful to Thy command, I now arise with my companions to resist the attack which they have launched against us.”

Mullá Ḥusayn and travel companions: draw your swords and charge into the midst of the enemy.

NARRATOR: So great was the courage displayed by this small company of God-fearing men that the hearts of their attackers were filled with fear. Mullá Ḥusayn himself, unmindful of the bullets that rained upon him, forced his way through the ranks of the enemy and headed for Bárfurúsh. He rode straight to the residence of the leading clergyman who was to be blamed for the whole incident,

Mullá Ḥusayn: circle the house three times and cry out: “Let that contemptible coward, who has incited the inhabitants of this town to wage holy warfare against us and has ignominiously concealed himself behind the walls of his house, emerge from his inglorious retreat. . . . Has he forgotten that he who preaches a holy war must needs himself march at the head of his followers, and by his own deeds kindle their devotion and sustain their enthusiasm?

NARRATOR: The people of Bárfurúsh were dumbfounded by these acts of heroism and bravery. “Peace, peace!” they began to cry out as they sent a few of their leaders to ask for mercy and forgiveness from Mullá Ḥusayn. Mullá Ḥusayn knew that they were not sincere and would repeat their cruel acts the moment they had another chance, yet he accepted their plea and peace was established, at least for that day. Mullá Ḥusayn and his companions then rode triumphantly to the large guest house in the town plaza and set down to rest.

RUHI BOOK 3 GRADE 3 CRAFT / ACTIVITIES
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O Son of Light! Forget all save Me and commune with My spirit.This is of the essence of My command, therefore turn unto it


Bahá’u’lláh – The Hidden Words of Bahá’u’lláh
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Baha'i Children class Ruhi Book 3 Silhouette Tutorial

THE BÁB IS A MANIFESTATION OF GOD G3 L11

Grade 3 Lesson 11

WELCOME GRADE 3 RUHI BOOK 3
THE BÁB JOYFULLY SACRIFICED HIS LIFE AS HE PREPARED THE WAY FOR THE COMING OF BAHÁ’U’LLÁH

Introducing The Principal Theme

The Báb joyfully sacrificed His life, as He prepared the way for the coming of Bahá’u’lláh. This is a profound concept on which we need to reflect often on.

We have seen that news of the appearance of the Báb spread like a fire across the country and that heart after heart was ignited with the love of God. And we also saw that the enemies of the Báb were fierce and powerful. They wanted nothing more than to stop the spread of His Message. Of course, a fire that has been ignited by human hand can be put out. But the fire of God’s love enkindled by the Hand of the Almighty Himself cannot be extinguished, even if all the people of the world unite to do so.

Do you remember how these powerful enemies attempted to undermine the Cause?

Where they successful in their efforts?

They could give orders to kill hundreds of the Bábís, and the ignorant and misguided people would carry them out. They could raise huge armies against small bands of the followers of the Báb and use treachery to overcome them. They could ridicule them, rob them, imprison them and banish them from their homes and their families. All of this they did time and again. But could their cruelty and treachery put out the fire of God’s love burning in the hearts of those early heroes of the Faith?

On the contrary, the persecutions became like oil that feeds the fire; the fire burned even brighter and spread even more.

Do you know what terrible plan the government and clergy finally devised?

 They decided that the only solution was to execute the Báb Himself. This, they imagined, would surely put an end to the spread of a Message that threatened to weaken their own power and influence.

But do you think there was anything they could do to stop more and more people from recognizing the Báb and accepting the truth?

Was there anything they could do to prevent the Báb from accomplishing His Mission on earth?

The Báb knew, of course, that His Dispensation would be a short one.

We know that His purpose was to prepare the way for the coming of Bahá’u’lláh. And His love for Bahá’u’lláh was so great that He accepted untold suffering in His path.

 The Báb was concerned with the future of humanity

His eyes were fixed on all of humankind, not merely Persia. He was the Herald of a new Era. He wanted to purify hearts so that they would recognize Bahá’u’lláh. He had come to announce the nearness of the Kingdom of God. And for this, He joyfully gave His life. With His own blood, He watered the tree of the Cause which He Himself had planted only a few short years before.

ruhi book 3 grade 3 prayer

1. Is there any remover of difficulties save God?  Say: Praised be God! He is God! All are His servants, and all abide by His bidding!

2. Say: God sufficeth all things above all things, and nothing in the heavens or in the earth but God sufficeth. Verily, He is in Himself the Knower, the Sustainer, the Omnipotent.

3. O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He who banisheth every sorrow and setteth free every slave, the Redeemer of every soul.  O Lord! Grant deliverance through Thy mercy, and reckon me among such servants of Thine as have gained salvation.

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ruhi book 3 grade 3 quote

O my God!  There is no one but Thee to allay the anguish of my soul, and Thou art my highest aspiration, O my God. My heart is wedded to none save Thee and such as Thou dost love.  I solemnly declare that my life and death are both for Thee. Verily Thou art incomparable and hast no partner.

The Báb
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RUHI BOOK 3 GRADE 3 STORY
Historical Episodes

The historical episode below tells the story of the martyrdom of the Báb. As additional stories leading up to the martyrdom, the events surrounding the Báb’s examination in Tabríz and the extraordinary vision beheld by Anís—the companion with whom the Báb chose to share the Crown of martyrdom—are also related here. Some of you may already be familiar with the details of this important episode from the history of the Faith, and you will all hear it often throughout your lives.

STORY 1

You know that, by order of the king, the Báb was sent under guard to the fortress of Máh- Kú in a far-off corner of the country with the hope that He would be forgotten. On His way, He went through the city of Tabríz, and His arrival created a great deal of excitement and commotion among the inhabitants. Throngs of people came to the gate of the city to witness His entrance. He was taken immediately to one of the main houses, in which He was confined.

The Báb remained in Tabríz for only a short time before being taken to the fortress of Máh-Kú. But we have already seen how the machinations of the government failed, and there, like everywhere else, the people became enraptured by the Báb, and His followers were able to attain His presence. And so, after several months, the government transferred Him to another fortress, much harsher, called Chihríq. Under the authority of a stern and unbending warden, Chihríq would surely prove to be a formidable prison for One Whose power and influence government officials had begun to fear. Can you imagine their alarm, then, at learning that, even in that desolate spot, the Báb continued to win over more and more followers to His Cause? Not even the warden could resist the penetrating influence of His love. So when news reached officials in the capital Ṭihrán that some of the most distinguished clergy from a town near Chihríq had accepted the Báb’s Faith, the government decided to act again.

What happened next will bring both joy and sorrow to your hearts. Once again the Báb was brought to the city of Tabríz. There, the government called a meeting of the religious authorities to examine the Báb and find the most effective way to put an end to His influence. At that meeting, the clergy and government officials tried to humiliate the Báb and treated Him disrespectfully, thinking they could force Him to give up His Mission. But they were overpowered by His majesty and greatness. When asked, “Whom do you claim to be, and what is the message which you have brought?” He declared: “I am, I am, I am, the Promised One! I am the One Whose name you have for a thousand years invoked, at Whose mention you have risen, Whose advent you have longed to witness, and the hour of Whose Revelation you have prayed God to hasten. Verily I say, it is incumbent upon the peoples of both the East and the West to obey My word and to pledge allegiance to My person.” A few days after that meeting, the Báb was taken back to Chihríq. By now, however, it was becoming clear to His enemies that, as long as the Báb remained alive, it would be impossible to stop His growing influence.

There lived in the city of Tabríz a young man whom history will always remember by his title, Anís. He belonged to a family of one of the leading clergy in that city and was well respected and trusted by everyone around him. He had the bounty of attaining the presence of the Báb during His earlier brief confinement in Tabríz and had become one of His ardent followers. So intense was the love of God enkindled in the heart of Anís that he had no other desire but to please his Lord. His stepfather, who did not understand the greatness of the Cause, was alarmed by the behavior of his son and decided to confine him in his house and keep a strict watch over him. For a few weeks, Anís spent all his days praying that God would allow him to reach the presence of the Báb again. One day while lost in prayer, he had an extraordinary vision that filled his heart with limitless joy and assurance. In his vision, he saw the Báb standing before him. Anís threw himself at His feet. In answer to his supplications, the Báb addressed him saying: “Rejoice, the hour is approaching when, in this very city, I will be suspended before the eyes of the multitude and shall fall a victim to the fire of the enemy. I shall choose no one except you to share with Me the cup of martyrdom. Rest assured that this promise which I give you shall be fulfilled.”

So Anís began to wait patiently. With each passing day, he felt closer to attaining the goal of his life and reaching his glorious destiny. Then the day arrived when the Báb was brought again to Tabríz, this time to be martyred. As He was being conducted to His prison cell, Anís threw himself at His feet. He begged the Báb to allow him to follow Him wherever He might go. Anís was immediately arrested and thrown in the same cell as the Báb.

STORY 2

The Báb spent the evening before His martyrdom in the company of Anís and three other of His loyal followers. He was aglow with joy and spoke with cheerfulness. “Tomorrow,” He said to His companions, “will be the day of My martyrdom. Would that one of you might now arise and, with his own hands, end My life. I prefer to be slain by the hand of a friend rather than by that of the enemy.” Tears rained from the eyes of these four sorrow- stricken men who were now asked to take the life of their Beloved with their own hands. They could not imagine committing such a cruel deed, even though it was the wish of the Báb Himself. Then, all of a sudden, Anís rose to his feet and accepted to carry out the Báb’s command. Obedience to his Beloved was his highest duty; he had no choice but to do exactly as the Báb wished. “This same youth who has risen to comply with My wish,” the Báb declared, “will, together with Me, suffer martyrdom. Him will I choose to share with Me its crown.”

The next morning, the Báb was conversing with his secretary when a government official rudely interrupted Him. The Báb warned the man that not until He had said to His secretary all those things that He wished to say could any earthly power silence Him. But His words fell on deaf ears, and He was taken from His cell to the houses of the most prominent clergy of the city of Tabríz who, without hesitation, signed the decree for His execution. He was then taken to a public square and delivered into the hands of Sám Khán, the commander of the regiment of soldiers that had been chosen to execute Him. But Sám Khán was seized with fear that his action would bring the wrath of God upon him. “I profess the Christian Faith,” he explained to the Báb, “and entertain no ill will against you. If your Cause be the Cause of Truth, enable me to free myself from the obligation to shed your blood.” “Follow your instructions,” the Báb replied, “and if your intention be sincere, the Almighty is surely able to relieve you from your perplexity.”

Sám Khán ordered his men to drive a nail into a pillar, and to tie two ropes to that nail. With these ropes they suspended the Báb and Anís in such a way that Anís’ head was resting on the breast of his Master. Seven hundred and fifty soldiers stood in three rows of two hundred and fifty men, each of which was ordered to open fire. The smoke from the shots was such as to turn the light of the noonday sun into darkness. As soon as the clouds of smoke had cleared away the astounded multitude that had crowded the square and the rooftops saw what their eyes could not believe. Anís was standing before them unhurt, and the Báb had disappeared.

The officials began to look for the Báb and found Him in the cell continuing His conversation with His secretary. “I have finished My conversation,” said the Báb, “Now you may proceed to fulfill your intention.” Sám Khán refused to make a second attempt at shedding the blood of the Báb. A new regiment was brought in. The Báb and Anís were once again suspended on the same pillar. The soldiers fired their guns, and this time, as it was now the Will of the Báb, they succeeded in carrying out their shameful intention. The two bodies were torn by numerous bullets, but even so the faces remained almost untouched. “Had you believed in Me, O wayward generation,” were the last words of the Báb to the multitude, “every one of you would have followed the example of this youth, who stood in rank above most of you, and willingly would have sacrificed himself in My path. The day will come when you will have recognized Me; that day I shall have ceased to be with you.”

The remains of the Báb and His companion were transferred to a moat outside the city walls, and guards posted there so that no one could claim them. So many bullets had pieced their bodies that they had been fused into one. Two nights later a devoted follower of the Báb managed to rescue their bodies and safely hide them. Their remains were eventually transferred from Tabríz to Ṭihrán, where they were kept safe, until, many years after, they were brought to the Holy Land and placed in the Shrine that had been raised up in His Name by ‘Abdu’l-Bahá at the instruction of Bahá’u’lláh. And if you ever have the bounty of visiting that Holy Spot and entering the blessed room in which His earthly remains are buried, your thoughts will turn to the circumstances of His martyrdom and your hearts overflow with love for One Who accepted every suffering to prepare the way for the coming of Bahá’u’lláh.

What are some of the spiritual significance that this episode holds?

The Báb held the reins of His destiny in His hands, choosing to endure suffering so that humanity could attain true joy and happiness, 

What other insights can we glean from the episode? 

STORIES FROM THE DAWNBREAKERS FOR CHILDREN: Read by Hand of the Cause of God William Sears
USE THE RESOURCES BELOW AS NEEDED
RUHI BOOK 3 GRADE 3 FACTS ABOUT
FACTS ABOUT THE BÁB
  • The Heroic Age of the Bahá’í Era began in 1844.
  • The Heroic Age of the Bahá’í Era lasted seventy-seven years.
  • Mullá Ḥusayn and his companions marched from Khurásán to Mázindarán in October 1848.
  • Mullá Ḥusayn and his companions marched under the Black Standard, which was the sign that the Promised Qá’im had appeared and a new Revelation had come.
  • At the fort of Shaykh Ṭabarsí, three hundred and thirteen of the followers of the Báb, led by Quddús and Mullá Ḥusayn, were attacked.
  • Mullá Ḥusayn was struck in the breast by a bullet and died at dawn in February 1849.
  • Mullá Ḥusayn was buried in the fort of Shaykh Ṭabarsí in Mázindarán.
  • The siege at the fort of Shaykh Ṭabarsí lasted about seven months.
  • Quddús was martyred in the city of Bárfurúsh.

Download the memorization aid cards FACTS ABOUT THE BAB HERE

RUHI BOOK 3 GRADE 3 GAMES
SKIT BASED ON STORY 1

Cast

  • Narrator
  • MESSENGER
  • Mullá Ḥusayn
  • Travel companions of Mullá Ḥusayn
  • Believer carrying a bag gems

NARRATOR: It was the summer of 1848, only four years after the declaration of the Báb, and all of Persia was in a state of commotion. The Conference of Badasht had just concluded. Thousands upon thousands of people were accepting the Message of the Báb, but His enemies were arising in great force to persecute the followers of the new-born Faith. The Báb Himself was, as you know, imprisoned in a far-off corner of Persia. Quddús was confined in the house of a leading clergyman in the province of Mázindarán, and even Bahá’u’lláh, Who belonged to the nobility of Persia, was subjected to sufferings for His support of the Cause of the Báb. Mullá Ḥusayn had spent the preceding months in the province of Khurásán proclaiming the Message of the Báb with extraordinary success.

MESSENGER ( comes in looking tired and agitated): I have just arrived and need to speak with Mullá Ḥusayn immediatly!

Mullá Ḥusayn walks in

Messenger to  Mullá Ḥusayn: Here is the Báb’s turban and His instructions to raise the Black Standard, go to Mázindarán and assist Quddús.

Messenger leaves

NARRATOR: The unfurling of a black flag, according to the Prophet Muḥammad, would signalize the coming of God’s new Revelation.

Mullá Ḥusayn: I will follow the instructions of my beloved Báb immediately! I will gather men to make this journey with me.

Mullá Ḥusayn gathers a people to travel with him and they start the journey

NARRATOR:  Mullá Ḥusayn put the green turban on his head, raised the Black Standard and, together with a company of two hundred and two men, began his journey from Khurásán to Mázindarán. During the first part of the journey, every village this company of pious and courageous men entered received them with open arms. In each village, people would listen to the joyful news of the coming of the Promised Qá’im and numerous souls would accept the new Faith. A few even joined the group on their journey towards Mázindarán. But as they approached Mázindarán, Mullá Ḥusayn began to warn them of the sufferings that were in store for them. Pointing in the direction of Mázindarán, he reminded them that this was the way that led to their martyrdom.

Mullá Ḥusayn: Whoever was unprepared for the trials ahead, should leave and go back to his home.

NARRATOR: Several times he repeated this warning. Some twenty of Mullá Ḥusayn’s companions finally chose to leave, but the majority rode on, eager to sacrifice their lives in the path of their Beloved. As they neared the town of Bárfurúsh in Mázindarán, Mullá Ḥusayn once again warned his companions of the fate that awaited them.

Mullá Ḥusayn: throw away your belongings, except for your horses and swords, so that the inhabitants of the villages and towns we pass through would not think we are interested in material possessions.

Believer carrying a bag full of precious jewels: This is a bag full of gems from my father’s mine in Khurásán,

Believer throws away the bag of gems

Other travelers:  follow his example and rid themselves of the things of this world.

NARRATOR: The leading clergyman of Bárfurúsh was an arrogant and power-hungry man who was afraid of the influence the Bábís were having on everyone with whom they came into contact. When he heard that Mullá Ḥusayn and his companions were nearing Bárfurúsh, he sent his messengers out to gather the people in the mosque. There, in front of a large crowd, he climbed the pulpit, threw his turban to the ground, tore open the neck of his shirt, and announced that the worst enemies of the religion of God were but a short distance from the town. So persuasive was he in delivering his sermon full of lies that the crowd became angry, obeyed his command, armed itself, and went out to the nearby forest to attack this band of sanctified souls, whose only wish was to proclaim the glad- tidings of the dawn of a new age.

Mullá Ḥusayn: There is a crowd coming our way, please be patient, I will try to reason with these misinformed people who had been deceived by their insincere and ambitious leader.

NARRATOR: The crowd opened fire on them and, one by one, seven of his companions fell to the ground.

Mullá Ḥusayn (raise eyes to the heaven and pray):  “Behold, O God, my God, the plight of Thy chosen companions, and witness the welcome which these people have accorded Thy loved ones. Thou knowest that we cherish no other desire than to guide them to the way of Truth and to confer upon them the knowledge of Thy Revelation. Thou hast Thyself commanded us to defend our lives against the assaults of the enemy. Faithful to Thy command, I now arise with my companions to resist the attack which they have launched against us.”

Mullá Ḥusayn and travel companions: draw your swords and charge into the midst of the enemy.

NARRATOR: So great was the courage displayed by this small company of God-fearing men that the hearts of their attackers were filled with fear. Mullá Ḥusayn himself, unmindful of the bullets that rained upon him, forced his way through the ranks of the enemy and headed for Bárfurúsh. He rode straight to the residence of the leading clergyman who was to be blamed for the whole incident,

Mullá Ḥusayn: circle the house three times and cry out: “Let that contemptible coward, who has incited the inhabitants of this town to wage holy warfare against us and has ignominiously concealed himself behind the walls of his house, emerge from his inglorious retreat. . . . Has he forgotten that he who preaches a holy war must needs himself march at the head of his followers, and by his own deeds kindle their devotion and sustain their enthusiasm?

NARRATOR: The people of Bárfurúsh were dumbfounded by these acts of heroism and bravery. “Peace, peace!” they began to cry out as they sent a few of their leaders to ask for mercy and forgiveness from Mullá Ḥusayn. Mullá Ḥusayn knew that they were not sincere and would repeat their cruel acts the moment they had another chance, yet he accepted their plea and peace was established, at least for that day. Mullá Ḥusayn and his companions then rode triumphantly to the large guest house in the town plaza and set down to rest.

RUHI BOOK 3 GRADE 3 CRAFT / ACTIVITIES
MY CUP OF COURAGE

PRINT THE PUT, CUT OUT, WRITE 3 THINGS THATIS COURAGEOUS ABOUT YOU OR SOMEONE ELSE., STICK TO A CARDBASE AND GIVE AS A CARD DOWNLOAD HERE

HERO SHEILD TO DECORATE

craft here

DAYSPRING

If you have not already tried the crfts in the magazine, take a look! There are 2 issues with lots of information about the Bab, as well as activities and crafts. Download here and here

BRILLIANT STAR MAGAZINE
ruhi book 3 grade 3 review quote

O Son of Light! Forget all save Me and commune with My spirit.This is of the essence of My command, therefore turn unto it


Bahá’u’lláh – The Hidden Words of Bahá’u’lláh
DAYSPRING MAGAZINE

DOWNLOAD THE ISSUE HERE

THE MEANING OF PRIMAL POINT

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VIDEO LIFE OF THE BAB
Categories
Baha'i Children class Free Ruhi Book 3

THE LIFE AND MISSION OF THE BÁB: SET 3

RUHI BOOK 3 GRADE 3

IN THIS SET THERE ARE 6 LESSONS:

  1. The Báb is a Manifestation of God
  2. The Báb was the Forerunner of Bahá’u’lláh
  3. The Báb burned away the veils that hindered people from recognizing Him and later Bahá’u’lláh as a Manifestation of God
  4. The Báb as the Herald of a New Era
  5. The Báb and the start of the Heroic Age
  6. The Báb joyfully sacrificed His life as He prepared the way for the coming of Bahá’u’lláh

There are 3 prayers The Báb to memorize. You can choose any of them in any order you like.

1. Is there any remover of difficulties save God?  Say: Praised be God! He is God! All are His servants, and all abide by His bidding!

2. Say: God sufficeth all things above all things, and nothing in the heavens or in the earth but God sufficeth. Verily, He is in Himself the Knower, the Sustainer, the Omnipotent.

3. O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He who banisheth every sorrow and setteth free every slave, the Redeemer of every soul.  O Lord! Grant deliverance through Thy mercy, and reckon me among such servants of Thine as have gained salvation.

Get Memorization Aid here

Here are all the quotes for the lesson 11 to 16

I am the Countenance of God Whose splendor can never be obscured, the Light of God Whose radiance can never fade.

Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them.

Suffer not yourselves to be shut out as by a veil from God after He hath revealed.

These are the appointed days which ye have been yearningly awaiting in the past— the days of the advent of divine justice. Render ye thanks unto God, O ye concourse of believers.

Cheer our hearts through the potency of Thy love and good-pleasure and bestow upon us steadfastness that we may willingly submit to Thy Will and Thy Decree Himself.

O my God! There is no one but Thee to allay the anguish of my soul, and Thou art my highest aspiration, O my God. My heart is wedded to none save Thee and such as Thou dost love. I solemnly declare that my life and death are both for Thee. Verily Thou art incomparable and hast no partner.

The stories are focused on the life of The Báb.
  1. Lesson 11: The Báb is a Manifestation of God
  2. Lesson 12: The Báb was the Forerunner of Bahá’u’lláh
  3. Lesson 13: The Báb burned away the veils that hindered people from recognizing Him and later Bahá’u’lláh as a Manifestation of God
  4. Lesson 14: The Báb as the Herald of a New Era
  5. Lesson 15: The Báb and the start of the Heroic Age
  6. Lesson 16: The Báb joyfully sacrificed His life as He prepared the way for the coming of Bahá’u’lláh
Categories
Baha'i Children class Free Ruhi Book 3

JESUS CHRIST AND DIVINE LOVE G3 L9

GRADE 3 LESSON 9

WELCOME GRADE 3 RUHI BOOK 3
Jesus Christ and Divine Love

The purpose of this lesson is to help us understand that all the Manifestations of God brought the same message of Divine love to the world. 

In this context, they will learn about the life and teachings of Jesus, a Manifestation of God Whose Message of love and fellowship eventually spread throughout the entire world.  

Every Manifestation of God calls on people to love one another.  Through both the beauty of Their teachings and the example of Their lives, the Manifestations establish bonds of love and fellowship between people. 

Love is an attribute of God, and it is out of His love for us that He sends us His Manifestations. They explain to us, one and all, that human beings are created in the image of God, Who is the All-Loving and the All-Merciful.  So it is that we must strive to love one another and show mercy to one another. 

Love is one of the most powerful forces that exist.  It can change a cold heart into one filled with joy and happiness.  It can unite people and entire nations in peace and prosperity.  And there is no limit to love.  It is infinite.  And through the teachings of God’s Manifestations we learn to express the limitless power of love in the way we treat one another and in the good deeds we perform for our fellow human beings, in order to transform the world.

Jesus Christ was a Manifestation of God Who appeared some two thousand years ago.  He taught people to love everyone, even their enemies, as they love their friends.  His entire Being was an expression of love, and He was willing to suffer any hardship, and even the cruelest death, so that He could proclaim His life-giving Message, which spread to many people and nations, uniting them in loving fellowship.

QUESTIONS

What is the most powerful forces that exists?

LOVE

What force can change a cold heart into one filled with joy and happiness?

LOVE

What force can unite people and entire nations in peace and prosperity? 

LOVE

Is there any limit to the power of love?

NO

Through Whose teachings can we learn to draw on the limitless power of love? 

THE MANIFESTATIONS OF GOD

Who was Jesus Christ?

JESUS WAS A MANIFESTATION OF GOD

Why is it that Jesus was willing to endure hardship and even death?

SO THAT HE COULD PROCLAIM HIS LIFE-GIVING MESSAGE

 

ruhi book 3 grade 3 prayer
REMEMBER TO DOWNLOAD THE PDF TO HELP MEMORIZE THE PRAYERS FROM LESSON 4 IF YOU HAVE NOT ALREADY DONE SO!
SET 1

Glory be to Thee, O my God!  Make manifest the rivers of Thy sovereign might, that the waters of Thy Unity may flow through the inmost realities of all things, in such wise that the banner of Thine unfailing guidance may be raised aloft in the kingdom of thy command and the stars of Thy divine splendour may shine brightly in the heaven of thy majesty. Potent art Thou to do what pleaseth Thee.  Thou, verily, art the Help in Peril, the Self-Subsisting.

SET 2

I beseech Thee, O my God, by all the transcendent glory of Thy Name, to clothe Thy loved ones in the robe of justice and to illumine their beings with the light of trustworthiness.  Thou art the One that hath power to do as He pleaseth and Who holdeth within His grasp the reins of all things, visible and invisible.

SET 3

I have wakened in Thy shelter, O my God, and it becometh him that seeketh that shelter to abide within the Sanctuary of Thy protection and the Stronghold of Thy defence.  Illumine my inner being, O my Lord, with the splendours of the Dayspring of Thy Revelation, even as Thou didst illumine my outer being with the morning light of Thy favour.

SET 4

O my God, my Master, the Goal of my desire!  This, Thy servant, seeketh to sleep in the shelter of Thy mercy, and to repose beneath the canopy of Thy grace, imploring Thy care and Thy protection. I beg of Thee, O my Lord, by Thine eye that sleepeth not, to guard mine eyes from beholding aught beside Thee.  Strengthen, then, their vision that they may discern Thy signs, and behold the Horizon of Thy Revelation.  Thou art He before the revelations of Whose omnipotence the quintessence of power hath trembled. No God is there but thee, the Almighty, the All-Subduing, The Unconditioned.

ruhi book 3 grade 3 song
LOVE LOVE LOVE
MIRROR OF GOD
SAY GOD SUFFICIETH
SEALS AND CROFT THE LORD’S PRAYER
ruhi book 3 grade 3 quote

The fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race and to foster the spirit of love and fellowship amongst men

The Proclamation of Bahá’u’lláh

MEANING OF WORDS

Fundamentala basic principle or necessary part

A good attitude is fundamental in any group sport

Animatingto bring to life, lively; full of energy

The singer was very pleased to find such an animated audience

Safeguardto keep safe; guard; protect

The fireman taught us how to safeguard our home

Promote advance/further the progress of something

The boss promoted my father to a better job

Foster to aid and encourage the growth or development of

They fostered trust in their family by always being honest

Fellowshipa group of people who share common interests

Nina is part of the fellowship of chess players

USE THE WORKSHEET

For any words, you are not sure of or record the ones above and save them in your notebook/lapbook Download here

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RUHI BOOK 3 GRADE 3 STORY
historical account

The overview and stories presented here focus on the Life and Mission of Jesus Christ, Whose Message of love and forgiveness will help as you explore the theme of this lesson further. 

Jesus Christ was a Manifestation of God Who appeared some two thousand years ago in the region we all know today as the Holy Land. You remember that Moses had led the Jewish people to this land after they had spent such a long time enslaved in Egypt. The teachings of Moses freed them from bondage and raised them to the highest state of civilization. But, now, hundreds of years had passed, and His people were beset by troubles once again, having been conquered by an empire that did not believe in one God or follow His teachings. The Jewish people were living under the rule of the powerful Romans when Jesus was born in the small town of Bethlehem. By then morals and conduct had become so confused and corrupted that there were many who awaited the coming of a new Manifestation from God, and a great prophet, John the Baptist, began to prepare them for this anticipated event.

Jesus was thirty years old when He made His Mission known, and He soon chose twelve disciples, whom He called “apostles”, to travel with Him and spread His Message. The first of these was Peter. Peter and the other apostles learned about the importance of love and compassion from the stories, or parables, that Jesus would share with them. Many would come to listen to Jesus, and He taught them to love everyone, even their enemies, as they loved their friends. The number of His followers gradually grew, and after some three years, those in authority began to fear His influence on the people. They arose to destroy Him, and He, as a demonstration of His love for humanity, allowed Himself to be put to death, knowing that His Message would spread to many peoples and nations, uniting them in loving fellowship. And, indeed, galvanized by Mary Magdalene, one of His most faithful followers, the apostles set out to share His teachings after He had been crucified. They traveled far and wide, and the entire world eventually became transformed by Jesus’ Message of love, which is recorded in the Holy Gospels. The word “gospel” means “good news”.

There are 4 Stories in today’s lesson
story 1

Before the birth of Jesus, His mother, Mary, had been made aware of His special station. One day she had a vision of an angel, which, at first, filled her heart with fear. But the angel addressed her, saying “Fear not, Mary: for thou hast found favor with God.” He told her that she would “bring forth a son” and would “call his name Jesus”. “He shall be great,” the angel said, “and shall be called the Son of the Highest.”

On the night Jesus was born, His mother Mary and her husband Joseph were traveling from Nazareth to Bethlehem. Like all the Jewish people in the region, they had to return to their native city as required by the powerful Romans. Since the Romans controlled the land at the time, they demanded money, labor, and resources from the people. Every person had to be counted, one by one, in their native city, so that the Romans would know how much money they should take from each one. Now, Mary and Joseph had just arrived in Bethlehem after a long journey, and they stopped at an inn to spend the night. But the inn was full, so they had to stay in the stable with the animals. When Jesus came into this world, they had no place to lay the precious Child other than in a simple wooden box filled with hay.

Soon after the birth of Jesus, three wise men from a place far to the East noticed that a new star had appeared in the sky. Taking it as a sign of the appearance of a special Being, they followed the star. It led them to Bethlehem, to the Child that had been born in the stable. They laid gifts before Him as they knelt down in adoration.

From childhood, Jesus showed signs of His greatness, and everyone marveled at His knowledge and wisdom. One day, when He was still a young boy, Mary and Joseph traveled to the city of Jerusalem to celebrate a Jewish Holy Day, bringing Jesus with them. When they were ready to return home, He could not be found. They searched for three days until they finally discovered Him in the temple sitting with the Jewish elders, conversing with them and answering their questions. All who heard Him were amazed at the answers He gave and the depth of His understanding.

Story 2

Around this time many people, remembering their forefather Abraham and the teachings of Moses, were praying for God to send the Messiah, their promised Savior. They could see the corruption and confusion in the land, and they felt deeply in their hearts the need for Divine guidance. Among them was John the Baptist. He helped to prepare the way for the coming of Jesus. He called upon people to purify both their inner and outer lives from those things that kept them remote from God. In a ritual called “baptism”, He immersed them in the water of the River Jordan as a symbol of their purification: just as one purifies and cleanses one’s body in water, one must strive to cleanse and purify one’s heart.

By now Jesus was nearly thirty years of age. He, of course, was in no need of baptism, for He was the essence of purity and detachment. But He went to the River Jordan and allowed John to baptize Him in order to show others that such an act was praiseworthy in the sight of God. It is said that, when Jesus came out of the water, He saw the Spirit of God coming down on Him, like a dove descending from heaven. At that moment He 

became aware of the Mission entrusted to Him by God, to deliver the people of the land from the darkness of despair. A new set of Divine teachings had been revealed to Him. To prepare Himself for the great work that lay ahead, He spent forty days and forty nights in solitude, alone in the desert without food or drink, communing with God. He then set out to proclaim His Message.

For the next three years, Jesus traveled on foot from place to place, largely around the Sea of Galilee, teaching the Word of God. Great numbers were drawn to His presence. From every direction they came to listen to His healing Message. During that time, He began to choose those who would act as His apostles, His closest and most trusted companions. He chose twelve in all, several of whom were fishermen, busy catching fish in the Sea of Galilee when they were called upon by Jesus to join Him. One was named Peter, and he was the first to testify to the station of Jesus as a Manifestation of God. Perhaps you know that the name Peter means “rock”, and Peter’s faith in God was unshakable, as firm as a rock. Another of those who joined Jesus around that time was a woman named Mary Magdalene. Mary came from a village near the Sea of Galilee, and she, like Peter, recognized the station of Jesus and was transformed by His Message. Though not one of the twelve disciples, Mary Magdalene became one of His most faithful followers.

Story 3

The Message of Jesus was essentially one of love. In His words and deeds people could perceive God’s loving-kindness and infinite wisdom. He taught them to love one another, as God loved them, and to forgive those who harmed them, as God forgave them. God loves all human beings, He assured the multitudes who gathered around Him, no matter who they are or what they may have done in the past. Thousands of people were transformed by the power of His words.

Many of the most important lessons that Jesus taught the people of His time were in the form of parables, which are stories with special meaning to guide our lives. These stories and other teachings of Jesus, as well as the events of His life, are recorded in the Holy Gospels. One of these parables is of the Good Samaritan. First you need to know that, in those days, the Samaritans and the Jewish people did not get along with each other very well. Here are the circumstances in which Jesus told that parable.

One day a Jewish man asked Jesus about how he could attain eternal life. Jesus answered the man with a question: “What did the laws of Moses teach the people?” The man replied: “Love God with all your heart, with all your soul, with all your strength, and all your mind,” and “Love your neighbor as yourself.” Jesus confirmed that this was, indeed, the path the man should strive to follow if he wished to have eternal life. You realize, of course, that by “eternal life” Jesus was referring to the life of the soul. But, still, the man was not satisfied, and he asked: “But who is my neighbor?” To this, Jesus replied with a story: A man was once traveling from Jerusalem to Jericho and was attacked by two thieves who beat him and left him to die at the side of the road. Now, this man was of the Jewish people. Sometime later a priest passed by and saw the beaten man, but he crossed the street and hurried away. Then another man walked by. He, too, was of Jewish background, and, though he assisted the priests in the temple, he ignored the injured man as well. Finally, a Samaritan came along the road. Now this man, like 

other Samaritans, had been taught to hate the Jewish people, just as the Jewish people had learned to hate Samaritans. But seeing the injured man, the Samaritan immediately went to help him. He took him to an inn where he could rest and recover, attending to his every need. The next day he had to leave on business, but he spoke to the innkeeper and made sure that all of the injured man’s expenses were paid. When Jesus finished the story, He asked which of the three men who passed by the beaten man acted as a neighbor. “The one who helped him,” was the reply. “Those who wish to attain eternal life,” Jesus said, “should go and do the same.”

There are many other wonderful stories in the Gospels that tell us about the life of Jesus and the effect of His teachings on the people of His time. Once, for instance, a blind man by the side of the road called out to Jesus as He and His disciples entered a town. “Have mercy on me,” the blind man cried. When His disciples brought the man to Jesus, He told him to go and see again; because of his faith, Jesus said, he would be cured. Immediately the man could see. We know, of course, that the Manifestations are endowed with the power to do whatsoever God pleases. But what this story tells us, above all, is that inwardly the man had been blind, and Jesus restored his spiritual vision. He helped the man to fix his inner sight on God. In another story, Jesus turned five loaves of bread and two fish into baskets filled with bread and fish, enough to feed the large crowds that had gathered on the hillside to hear Him speak. Again, the deeper meaning of this story is that Jesus provided, without limit, spiritual sustenance to all who wished to listen.

STORY 4

Within a short span of time Jesus was so deeply loved that some authorities came to fear His rising influence. They could see that great numbers of the people listened to His words, and many had begun to follow Him. They grew more and more concerned. They wondered what His intentions were. To help people understand His station as a Manifestation, Jesus often referred to God as His Father, the Almighty, seated on His throne. Of course Jesus had no interest in worldly power, but, still, some authorities felt threatened. Around three years after He began His Mission, Jesus and His twelve disciples arrived in the city of Jerusalem, where throngs of people awaited Him, all hoping in adoration to greet Him. They called out in praise of Him. Jesus knew, however, that great suffering was ahead.

One evening, as Jesus ate supper with His twelve disciples, He told them that the following day His earthly life would come to an end. He called on them to take up the cause of spreading His teachings after His passing and promised that He would always be with them. Later that same night, with the love of God burning in His soul, and falling with His face to the ground, He prayed fervently that the Will of God would be done. And just as Jesus had predicted, before the break of day, He was arrested and brought before the authorities. Now, at that time, the Romans crucified people who were found guilty of crimes, and Jesus, though He had committed no crime, was condemned to death by crucifixion. With a crown of thorns placed on His head to mock His majesty and greatness, He was nailed to a cross and left to die. In His final moments, He prayed to God, “Father, forgive them; for they know not what they do.”

Jesus’ apostles were greatly shaken by His death, but Mary Magdalene strengthened them in their faith, reminding them of the assurance He had given that His Spirit would always be with them. The fire of the love of God that burned in the hearts of His apostles could not be extinguished, and they set off in different directions to share His teachings. Through acts of tremendous heroism and self-sacrifice, they laid the foundations of a great civilization, and the Message of Jesus, Who is often referred to as Christ, meaning the “Anointed One”, eventually spread to every corner of the earth.

RUHI BOOK 3 GRADE 3 FACTS ABOUT

Facts:

  • Jesus Christ was born in Bethlehem
  • John the Baptist prepared the people for the coming of Jesus
  • Jesus chose twelve apostles
  • Peter was one of the apostles of Jesus
  • Mary Magdalene was one of the most faithful followers of Jesus
  • Jesus taught many of His lessons in the form of parables
  • Jesus taught the importance of love and forgiveness
  • Jesus allowed Himself to be put to death out of His love for humanity
  • After the passing of Jesus, Mary Magdalene helped to strengthen the faith of the apostles, who spread out to share His Message
Facts About Jesus
RUHI BOOK 3 GRADE 3 GAMES
ACTING

Today you may help the children enact the episode of the Good Samaritan.  Ask the children if they can remember the main parts of the story, reminding them of the details as necessary.  You may wish to divine the class into smaller groups of, say, four or five so that the story can be acted out with the following characters: the traveler who was robbed, the first passerby, the second passerby, the Samaritan, and the innkeeper.  If there are not enough children in each group, one child can act out more than one character.  The scene can start when the traveler has already been robbed and is left dying on the side of the road.  Help the children in the class to think about how they will act out the various characters, placing a particular emphasis on the praiseworthy conduct of the Samaritan.

Fruit basket

What you need:

Enough chairs for all of your players (minus one) and an open room big enough to hold all of the chairs in a circle.

How to play: First ask each person to choose a fruit.

If you have young players or a smaller group, you might want to assign the fruits yourself, labeling players as strawberry, orange, apple, etc. Instruct players to remember their fruit. It’s okay (in fact, preferable) if multiple people have the same fruit, so you might use only two or three fruits.

Next set up the game by arranging all the chairs in a big circle and having everyone sit in a chair. One player will be left standing THAT PERSON IS  IT.  the person who is IT  starts the game by calling out the name of a fruit, like “strawberries!” As soon as he calls out a fruit name, any player sitting in the circle who picked that as their fruit would jump up and try to find a new seat. Geoffrey would also try as fast as he could to sit in one of the open seats. In the end, a player would be left without a seat. That player would then call out another fruit and the game continues.

If you have some players that are the only ones assigned to their fruit , it would be a good idea to have the IT person call out more than one fruit.

The player in the middle also has the option of calling out “Fruit basket!” When that happens, all players get up from their chairs and find a new one. Mass pandemonium and good fun ensue as everyone tries not to be left without a seat. The game continues until you want to stop.

Reverse Musical Chairs

Start with enough chairs (or can use pillows) in the circle for everybody.  Music is played and one or two chairs are taken out.  When music is stopped, they have to all share the remaining chairs.  Continue in this way until they are all on one chair.  They don’t have to be sitting, but one body part of each person needs to be touching the chair (can be a hand or foot).  The goal is to collectively share smaller and smaller places in a spirit of love and unity.

RUHI BOOK 3 GRADE 3 CRAFTS/ ACTIVITIES
Based on Story 3: Loaves and Fishes

Fish and wooden block with paperclips craft. Burlington kids did this one

The hardest part was drilling a hole in the wood. the rest was pretty easy. See the video below and the fish/loaves

Get The Fish and Loves pdf here

Based on Theme PEACE, LOVE, UNITY

If you need a template, ask me and I will make one. We did not use this idea for our craft, so I did not make the template.

PAPERCLIP ANGEL BASED ON THE STORY OF MARY
IDEA FOR A CRAFT FROM YOUTUBE
FROM THE WEBSITE SPARKLEBOX

CRAFT TO SORT OR USE TO RETELL THE STORY OF THE GOOD SAMARITAN

FROM BRILLIANT STAR MAGAZINE
Based on Story 2: Dove 

Dove fused/ Perler bead pattern. If you get a dove pattern and pearler beads this is an easy craft!

ruhi book 3 grade 3 review quote

Strive ye with all your might to create, through the power of
the Word of God, genuine love, spiritual communion and durable bonds among individuals


S E L E C T I O N S F R OM T H E WR I T I N G S O F ‘ A B D U ’ L – B A H Á

Download the memorization aid HERE

Resource
Lesson PowerPoint

Download here

Brilliant Star Music

LINK TO CONTENT HERE

Categories
Baha'i Children class Free Kids Can Do Ruhi Book 3

ZOROASTER AND THE IMPORTANCE OF GOOD CHARACTER G3 L8

GRADE 3 LESSON 8

WELCOME GRADE 3 RUHI BOOK 3
MUHAMMAD AND THE SUBMISSION TO THE WILL OF GOD

The purpose of this lesson is to help us understand that all the Manifestations of God call upon humanity to live in a state of submission to His Will. 

We  will learn specifically about the life of Muhammad, Whose teachings spread among the Arab people, making them, as Abdu’l-Baha explains, “superior to the other nations of the earth in learning, in the arts, mathematics, civilization, government and other sciences.” 

In this connection, we will gain a sense of the power of submission to the Will of God, one of Muhammad’s principle teachings, to unite people around a center and to promote order and prosperity.  

We know that, because of our deep love for God’s beauty, we constantly strive to do all that He asks of us.  The teachings that the Manifestations of God bring to humanity tell us what He wants us to do, and what we should not do.  By allowing the teachings of God’s Manifestations to fill our hearts and minds, we begin to want only what He wants, to desire only what He desires, and to take pleasure in that which is pleasing to Him. 

Order and harmony are brought about as more and more people live in a state of submission to God’s Will, all focused on His good pleasure.  Think of the planets, all circling harmoniously, with the sun at their center.  Through submission to the Will of God, humanity lives harmoniously and makes great progress- governments are just, communities are well organized, education flourishes, knowledge increases, and beauty is manifested in music and the arts. 

Muhammad was a Manifestation sent by God some 1,400 years ago.  He appeared among a people in a desert region at a time when their great capacity and rich potential were hidden behind selfish desires and ignorance.  He taught them to put away such desires, to trust God, and to submit to His Will.  He raised them out of the depths of cruelty and contention and showed them how to live in harmony according to Divine teachings, causing them to become examples of orderly and civilized life.

QUESTIONS

Whose good pleasure do we seek at all times?

Gods

How can we be sure that we are acting according to God’s good pleasure?

Order and harmony are brought about as more and more people live in a state of submission to God’s Will, all focused on His good pleasure

How are the planets that circle the sun orderly and harmonious?  Do they ever fight with one another?  Do the bigger planets ever want to control the smaller ones? 

Obey the laws of physics and are in harmony with one another. Don’t fight or want control

When everyone is focused on God’s good pleasure and carrying out His commands, how does it change people?  How does humanity progress?

humanity lives harmoniously and makes great progress- governments are just, communities are well organized, education flourishes, knowledge increases, and beauty is manifested in music and the arts

Who was Muhammad?

Messenger of God

What effect did the teachings of Muhammad have on the people of His time?

His teachings caused them to become examples of orderly and civilized life

ruhi book 3 grade 3 prayer
REMEMBER TO DOWNLOAD THE PDF TO HELP MEMORIZE THE PRAYERS FROM LESSON 4 IF YOU HAVE NOT ALREADY DONE SO!
SET 1

Glory be to Thee, O my God!  Make manifest the rivers of Thy sovereign might, that the waters of Thy Unity may flow through the inmost realities of all things, in such wise that the banner of Thine unfailing guidance may be raised aloft in the kingdom of thy command and the stars of Thy divine splendour may shine brightly in the heaven of thy majesty. Potent art Thou to do what pleaseth Thee.  Thou, verily, art the Help in Peril, the Self-Subsisting.

SET 2

I beseech Thee, O my God, by all the transcendent glory of Thy Name, to clothe Thy loved ones in the robe of justice and to illumine their beings with the light of trustworthiness.  Thou art the One that hath power to do as He pleaseth and Who holdeth within His grasp the reins of all things, visible and invisible.

SET 3

I have wakened in Thy shelter, O my God, and it becometh him that seeketh that shelter to abide within the Sanctuary of Thy protection and the Stronghold of Thy defence.  Illumine my inner being, O my Lord, with the splendours of the Dayspring of Thy Revelation, even as Thou didst illumine my outer being with the morning light of Thy favour.

SET 4

O my God, my Master, the Goal of my desire!  This, Thy servant, seeketh to sleep in the shelter of Thy mercy, and to repose beneath the canopy of Thy grace, imploring Thy care and Thy protection. I beg of Thee, O my Lord, by Thine eye that sleepeth not, to guard mine eyes from beholding aught beside Thee.  Strengthen, then, their vision that they may discern Thy signs, and behold the Horizon of Thy Revelation.  Thou art He before the revelations of Whose omnipotence the quintessence of power hath trembled. No God is there but thee, the Almighty, the All-Subduing, The Unconditioned.

ruhi book 3 grade 3 song
A RING UPON THE HAND
STRIVE THAT YOUR ACTIONS
ONE TREE
ruhi book 3 grade 3 quote

The source of all good is trust in God, submission unto His command, and contentment with His holy will and pleasure

Tablets of Bahá’u’lláh/Words of Wisdom

MEANING OF WORDS

Source– where something comes from

  • The source of the river was high in the mountain

Submission- accepting and yielding to a higher force or will

Written submission for children’s class teachers was sent out to our community

Contentment- a state of happiness and satisfaction

They finally found contentment in living a life of service

USE THE WORKSHEET

For any words, you are not sure of or record the ones above and save them in your notebook/lapbook Download here

SEND A POSTCARD WITH THE QUOTE TO A FRIEND PRINT OR EMAIL
RUHI BOOK 3 GRADE 3 STORY

The story has a historical component to give some background content. Also, there may be props for the story, videos, and other resources to use as you like

As the final lesson, we will learn about the life and Mission of Muḥammad, the last Manifestation Who appeared before the Báb and Bahá’u’lláh. 

Muḥammad was a Manifestation sent by God some 1400 years ago to the people who lived in the region we know as Arabia. You remember that one of the descendants of Abraham, Ishmael, was the father of the Arab people, and they had believed in the one true God and followed His teachings. But centuries had passed, and they had long turned away from Him and had forgotten how to live together peacefully. There were many warring tribes that worshipped idols and behaved in the most cruel and barbarous ways. The great capacity and rich potential of the Arab people were hidden behind veils of ignorance when Muḥammad appeared among them.

Muḥammad was born in the city of Mecca in the year 570 AD. As a young man, He became a merchant, and in His dealings with people He displayed such a sublime and noble character that He was known as “The Truthful” and “The Trustworthy”. At the age of forty, He became aware of His Divine Mission, while praying and meditating in the Cave of Hira. When Muḥammad began to share God’s Message, the people of Mecca rose up against Him, and for some twelve years, He and those who followed Him were the constant targets of the darts of hatred. At last, when Muḥammad’s very life was under threat, they migrated to the city of Medina. It was there that His Message spread rapidly, and many souls came to recognize His station as a Manifestation of God. He taught them that there is only one God to Whom we should turn in worship. It is God Whom we should trust, and by Whose Will we should all abide.

After several years in Medina, Muḥammad returned to His native city of Mecca, where the people also embraced His Cause. And through obedience to the laws and teachings that He revealed, the Arab people were eventually united and became renowned for their learning in the arts and sciences, reaching the greatest heights of civilization. The word “Islám” means “submission to God”, and the light of Islám, the religion founded by Muḥammad, shone across all of Arabia and beyond. His words were recorded in the Qu’rán, the Holy Book of His followers, and today all of humanity has access to His Divine Revelation.

There are 3 Stories in today’s lesson
story 1

Muḥammad’s father died before He was born, and His mother when He was only six. For most of His childhood and youth, He was raised by His uncle. There were no schools for formal education in Arabia at that time, and Muḥammad was not taught to read and write but learned the trade of His uncle, who was a merchant. Over time, as He helped His uncle with his business, Muḥammad gained a reputation for His integrity. He was called “The Truthful”, because He never told a lie, and “The Trustworthy”, because He never deceived anyone and always kept His word. His noble reputation eventually came to the attention of Khadija, a widow who was known for her purity. She came to admire Muḥammad’s honest and upright character. At the age of twenty-five, Muḥammad married Khadija, and they worked together as merchants.

Muḥammad was deeply disturbed by the way the people of Mecca lived. Thousands of years before, a sanctuary had been built in Mecca for the worship of one God as taught by Abraham. But this sacred place, known as the Ka’bah, had long been filled with idols, some say 360 of them, each with a different name and all worshipped by different tribes. These tribes were constantly at war, and when one tribe claimed victory over another, the women and children of the losing tribe were taken captive and suffered greatly as slaves to merciless masters. The region had sunk to the lowest depths of cruelty and despair. Muḥammad, unable to bear the godlessness and degradation of life in Mecca, would often retreat to the Cave of Hira, concealed in a mountain just outside the city, where He would pray and meditate. It was in this cave that Muḥammad, then forty years of age, became aware of His Divine Mission. All around Him He heard the voice of the Angel Gabriel, calling upon Him to speak out in the name of the Lord, God.

Muḥammad returned home and told Khadija what He had experienced. She became the first to recognize His station as a Manifestation and to accept His Message: that there is only one God, He Who had also spoken to the Manifestations of the past; that people should turn to God with humility, worship Him, trust in Him and be obedient to His Will; and that, in accordance with His Will, all people should be kind to one another, honest, and just. For some time, Muḥammad made His station known only to His close relatives and friends, some of whom chose to follow Him, including His cousin ‘Alí and His friend Abú-Bakr.

Story 2

Eventually, Muḥammad proclaimed God’s Message to the people of His tribe. Only a few, however, understood the importance of His words and began to follow His teachings. They became known as Muslims. The others did not want to give up their old ways and live according to the laws of God. The idea of change angered them. They behaved with the utmost cruelty towards Muḥammad and the small but growing band of His followers. When Muḥammad spoke of God’s Message, they laughed at Him and attacked Him with stones. For years Muḥammad and His followers endured violent persecution. Some of His companions were killed and their property confiscated. From time to time, members of His tribe would try to persuade Muḥammad to stop spreading His teachings, in return for wealth or power. He, of course, would refuse. His uncle and His wife were greatly respected in Mecca, and they were able to act as Muḥammad’s protectors for a time. But after their deaths, both in the same year, life for Muslims in the city of Mecca became even more difficult.

After many years of suffering, Muḥammad was visited by two leaders from other tribes. They had decided to embrace His teachings and offered, in the city of Medina, a safe place for the Muslims to live. Muḥammad instructed His followers to move to Medina, and they gradually left Mecca for that city. His enemies, however, were determined to put an end to His life while they had the chance. They devised a plot to kill Him, and one night they surrounded His house with the intention of carrying out their plan. They could easily see inside the house and would know whether He tried to leave. So Muḥammad turned to His faithful cousin ‘Alí. He asked him whether he would be willing to cover himself with a blanket and pretend to be sleeping in His bed. Without hesitation, despite the danger to his own life, ‘Alí gladly accepted. Such was his love for God’s Manifestation. And, while ‘Alí lay resting on the bed, Muḥammad was able to leave the house undetected and join His friend Abú-Bakr.

According to tradition, Muḥammad and Abú-Bakr then made their way out of the city in the dark of night, guided by the moon and stars, and took shelter in a cave in the mountainous desert. By morning it had been realized that Muḥammad was gone, and His enemies were in fast pursuit of Him. As the sun rose, the sound of galloping horses grew louder, and Abú-Bakr was filled with fear. How could he protect Muḥammad here in the desert, he wondered. Abú-Bakr held his breath and listened as the enemies drew closer and closer until there were footsteps just outside the cave. Abú-Bakr heard voices, but he could not make out the words. He was certain that they would be found. But Muḥammad reassured him, reminding him that God was with them. And, indeed, the search party soon left, without even looking inside the cave. You see, there was a spider at the opening of the cave, and right after Muḥammad had entered, it had spun a huge web, closing off the entrance. When the men searching for Muḥammad reached the cave, they assumed no one could be inside it because the web was perfect and unbroken. It must have been a very long time since anyone had entered that cave, they thought. So they continued looking elsewhere, but with no success. Tired, frustrated and confused, they finally returned to Mecca empty-handed. Muḥammad and Abú-Bakr remained in the cave for three days to make sure the enemies had gone and then left through another opening, preserving the web that had served as their protection. With camels brought by a trusted friend, they set out for Medina, traveling by night for several days, until they, at last, reached that city safely. Muḥammad’s move from Mecca to Medina is known as the Hijrah.

Story 3

From His new home of Medina, Muḥammad was able to teach God’s laws and commandments much more widely, and people from different tribes began to live together in harmony according to His teachings. Those who rejected them, however, were still determined to kill Muḥammad and His followers. The Muslims were steadfast in their faith and devoted to God and His laws. They did their utmost to avoid contention. But,  they knew the cruelty of their enemies, and at times they were forced to take up arms to defend themselves and protect their children from enslavement. Over time, the sacrifices of the Muslims and their transformed way of life helped people to realize the truth of God’s Message.

There are many accounts that show the transformative effect of the spiritual powers that emanated from the Person of Muḥammad. In one such account, it is said that Muḥammad once awoke to find a soldier armed with a sword standing above Him, intending to take His life. The angry man asked, “Who is there now to save Thee?” Muḥammad replied that God would save Him. The soldier became afraid and dropped the sword, which Muḥammad picked up. He then asked the soldier who would save him. The man did not follow God’s teachings and realized that he was alone, with no one to come to his aid. Muḥammad did not harm the soldier but handed the sword back to him, telling him to learn to show forth mercy. The man was changed by this experience and devoted himself to Muḥammad and His teachings.

After several years the people of Mecca agreed to let the Muslims visit the holy sanctuary, the Ka’bah, where they could gather once a year to worship God. But soon the agreement collapsed, and the city was once again closed to the Muslims. The followers of Muḥammad now numbered in the thousands, and they went to Mecca en masse, ready to draw arms if necessary. But the people, seeing the waves of His followers approaching the city, surrendered without resistance. Muḥammad then made a pilgrimage, or hajj, to the Ka’bah, which He restored to a place of worship dedicated to the praise and glorification of the one true God.

Eventually, many of those who had at first rejected Muḥammad’s teachings came to believe in one God and changed their ways, striving to align their will with the Will of God. Through His words, which were recorded in a Holy Book called the Qu’rán, they learned to turn their hearts to God, especially through prayer and fasting, and to reflect those heavenly qualities that Muḥammad had manifested throughout His life. Under His influence, the people of the region rose from the sad condition in which He found them to the highest state of civilization. The warring tribes united and systems for organizing communities into well-ordered nations were established. Great universities were founded, knowledge of arts and sciences expanded, and new and beautiful forms of architecture emerged. At a time when other parts of the world were in decline, the Arab world flourished and the effects of Muḥammad’s teachings ushered in a whole new era of human civilization.

FROM BRILLIANT STAR MAGAZINE STORY

RUHI BOOK 3 GRADE 3 FACTS ABOUT
FACTS ABOUT MUHAMMAD
  1. Muḥammad was a Manifestation of God born in the city Mecca, in the Arabian region, in the year 570 AD.
  2. While engaged as a merchant, Muḥammad was often referred to as “The Truthful” and “The Trustworthy”.
  3. Muḥammad taught that there is one God, that people should turn to Him, worship Him, trust in Him, and be obedient to His Will.
  4. Muḥammad and His followers were persecuted by the people of Mecca and went to Medina, where His Message reached many souls.
  5. After several years in Medina, Muḥammad returned to Mecca and the people soon embraced His Cause.
  6. The words of Muḥammad are recorded in a Holy Book called the Qu’rán.
  7. Muḥammad’s Message united the Arabian tribes and raised their level of civilization.
Facts Zoroaster
RUHI BOOK 3 GRADE 3 GAMES
ACTING

Today we will act out the story of Zoroaster’s visit to the court of Vishtaspa, culminating in the king’s acceptance of Zoroaster’s Message. 

  1. Need a Narrator: The part of the Manifestation Himself is never portrayed by a person. 
  2. Vishtaspa,
  3. the scheming priests,
  4. and joyful courtiers.  
  • How do the courtiers express the joy in their hearts? 
  • How does Vishtaspa react to Zoroaster’s words?
  • What expressions and gestures does he use to show his eagerness to hear more? 
  • How do the priests act when Zoroaster first arrives? 
  • How does their reaction change? 
  • What might they say to each other in plotting to have Him banished from the court?

Hula Hoop Pass

Have the group form a circle holding hands. Ask two people to let go of their grip long enough for them to place their hands through a hula hoop before rejoining them.

The team task is to pass the hula hoop around the circle in a specified direction until it returns to the starting point.

Silly Willy

  1. Two lines stand facing each other and become teams.
  2. One player from each team, at the opposite end of the line, start by bowing to each other and calling out “Silly Willy”
  3. The two players then walk toward and past each other without laughter or smiling, while the teams attempt to make the passer-by from the opposite team burst into laughter. (specify beforehand that it all needs to be clean and appropriate)
  4. If a player should crack a smile, they join the line of their opponents.

5. The game ends when there is only one team left, or everyone is too laughed out to continue!

RUHI BOOK 3 GRADE 3 CRAFTS/ ACTIVITIES
LAYERED PAPER: INSPIRED BY THE STORY OF ZOROASTER GOING TO THE MOUNTAINS

This is a layered paper scene of the mountain area where Zohrester went to pray and meditate to find the truth. The quote will be attached to this layered paper scene.

Instructions

  1. Download pdf, print, and cut
  2. layer using foam tape or cardboard pieces so that each layer is slightly raised

IMAGES TO DOWNLOAD, PRINT, AND LAYER HERE

ACTIVITIES FROM THE AUSTRALIAN PEACE PACK
THE AUSTRALIAN PEACE PACK

Puzzle for Zoroaster HERE

Craft for Zoroaster HERE

FROM BRILLIANT STAR MAGAZINE
based on transforming people’s character

Try making a never-ending card. the pictures can be all the same as the video below, or have them transform from something like a cocoon to a butterfly, etc.   

Watch here

SCIENCE transforming kernels to popcorn

Nice activity that becomes the snack. Show the children how kernels transform into popcorn but need something for this to happen: heat and oil. Once it transforms, it takes up a different space and looks different. Here is a link for more information if needed

ruhi book 3 grade 3 review quote

Waste not your time in idleness and sloth. Occupy yourselves with that which profiteth yourselves and others.

Bahá’u’lláh – From “Bishárát” [Glad-Tidings]
dOWNLOAD THE REVIEW QUOTE MEMORY AID HERE
Resource
ALL DONE MONKEY: A GREAT RESOURCE FOR KIDS TO LEARN MORE

LINK TO CONTENT HERE

TWINKL: RESOURCE THAT HAS  FREE AND PAID CONTENT

CHECK IT OUT HERE

Categories
Baha'i Children class Free Kids Can Do Ruhi Book 3

GOD’S MANIFESTATIONS ILLUMINE HUMAN HEARTS WITH THE KNOWLEDGE OF GOD G3 L2

Grade 3 Lesson 2

WELCOME GRADE 3 RUHI BOOK 3

The purpose of this lesson is to enhance our understanding that we know God through His Manifestations and that, by listening to and following their words, we do what is pleasing to God.

The Manifestations of God tell us about the Will of God and the purpose of our lives, that we were created to know God and to worship Him, and that we should learn to live according to His Will. 

God knows what is best for us. He has created us and bestowed upon us great capacities that we must each develop. To do so, we must recognize the Manifestations of God and follow their teachings. For example, we all have the capacity to be generous to our friends, not wanting everything for ourselves. The Manifestations of God teach us how to be generous and when we follow this teaching, we are acting in a way that is pleasing to God. When we forgive others, as all the Manifestations have taught us to do, we know we are doing what God desires.

 Similarly, we should love one another and be kind to each other, we should tell the truth and be sincere, and so on.

Knowledge brought to humanity by God’s Manifestations is not acquired through book learning or schooling.

The Manifestations of God know exactly what we need. They are all-knowing and all-wise, for their knowledge comes directly from God, Whose knowledge holds all things.

What does it mean that God’s knowledge holds all things?

Is there anything whatsoever that can escape God?

The Manifestations of God are the source of His knowledge on earth. What they say is true, and through their teachings, we are able to distinguish between right and wrong. They reflect the beauty of God, which we learn to love and cherish. The more we follow their teachings, the closer we get to God. And we help the world become more beautiful, as He created it to be.

ruhi book 3 grade 3 prayer

O Thou Whose face is the object of my adoration, Whose beauty is my sanctuary, Whose habitation is my goal, Whose praise is my hope, Whose providence is my companion, Whose love is the cause of my being, Whose mention is my solace, Whose nearness is my desire, Whose presence is my dearest wish and highest aspiration, I entreat Thee not to withhold from me the things Thou didst ordain for the chosen ones among Thy servants.  Supply me, then, with the good of this world and of the next. Thou, truly, art the King of all men.  There is no God but Thee, the Ever-Forgiving, the Most Generous.

Bahá’u’lláh

Would anyone like to say a prayer?

Memorization Aid

Cut the prayer apart like a puzzle and put it back together

ruhi book 3 grade 3 song
The purpose of these educators
The Purpose
Consort with the followers of all religions
Brilliant Star Magazine Music

Download Treble Chef’s Music Cafe: The Spirit is the same here

ruhi book 3 grade 3 quote

In the following passage, Bahá’u’lláh speaks of the duty of every human being to recognize God’s Manifestation on earth and to follow that which He ordains—this, out of our love for God. Are there any words or phrases you find difficult or unfamiliar?

Say: O ye lovers of the One true God! Strive, that ye may truly recognize and know Him, and observe befittingly His precepts. 

Bahá’u’lláh
Memorization Aids

Quote to cut apart and put together

Use the Worksheet For Any Words You Do Not Know

Download Here

There are so many accounts in the history of the Faith that offer insight into the theme of this lesson, that God’s Manifestations shine forth the light of His knowledge, brightening the world of humanity and illuminating human hearts.

For this lesson, there are 4 stories that will enable you to understand what it means that the Báb and Bahá’u’lláh possessed innate knowledge. Read all or just one as time permits.

Download all 4 stories HERE

Resource

Use the generic storyboard to draw as the story is being read or use blank paper. There is also the comic strip, story report, and How Do you feel? that can be used during storytelling.

Access here

Vignette 1:

The father of the Báb passed away when He was a small child, and He was raised by His uncle, who placed Him in school around the age of five. The Báb, of course, was endowed by God with innate knowledge and did not need to be instructed by any man. But He obeyed His uncle’s wishes and attended school with the other boys. He was told by His uncle, who had already noticed His extraordinary qualities, that, while in class, He should follow the example set by His fellow students.

Now, the schoolmaster was a man of great learning, and he taught the boys how to read and recite verses from the Qur’án, the Holy Book of Islám. One day, he asked the Báb to recite the opening words of the Qur’án. The Báb hesitated. He then replied that, unless He was told what the words meant, He would not attempt to recite them aloud. The schoolmaster pretended not to know their meaning, and so the Báb asked for permission to explain them. He then spoke with such knowledge and clarity that the schoolmaster was struck with amazement. Never before had he heard or read such an eloquent explanation of these words, and he immediately recognized the great capacity of the Báb and realized there was nothing that he could teach Him. He decided to take the Báb back to His uncle and tell him that he was unworthy to instruct so remarkable a child. He found the uncle alone in his office and said: “I have brought Him back to you and commit Him to your vigilant protection. He is not to be treated as a mere child . . .” The uncle turned to the Báb and said: “Have You forgotten my instructions? Have I not already admonished You to follow the example of Your fellow-pupils, to observe silence, and to listen attentively to every word spoken by Your teacher?” Promising to follow His uncle’s wishes, the Báb returned to school. But do you think anything could stop the flow of His intuitive knowledge? Surely not, and day after day, His teacher was amazed by the signs of wisdom and greatness that were manifest in Him.

Vignette 2:

There are many stories from the time of Bahá’u’lláh that demonstrate how people were attracted to His knowledge and awed by it. One such story is about the visit Bahá’u’lláh made to Núr, the district of His birth in Mázindarán in Persia, soon after He accepted the truth of the Báb’s Revelation.

The enthusiasm with which the people of Mázindarán greeted Bahá’u’lláh was indeed extraordinary. They were spellbound by the eloquence of His speech. The arguments and proofs He set forth, as He announced the dawning of a new Day, convinced them of the greatness of the Cause of the Báb. They admired His enthusiasm and were deeply impressed by His detachment and self-effacement. No one dared oppose Him except His own uncle ‘Azíz, who became jealous of the love and respect Bahá’u’lláh was receiving from the people.

Alarmed by Bahá’u’lláh’s success, ‘Azíz decided to seek the assistance of a well-known clergyman in the region, presumably the possessor of great knowledge. “Behold what has befallen the Faith,” exclaimed ‘Azíz. “A youth, a layman, attired in the garb of nobility, has come to Núr, has invaded the strongholds of orthodoxy, and disrupted the holy Faith of Islám. Arise, and resist his onslaught.” The clergyman did not find in himself the strength to confront Bahá’u’lláh, so he did his best to quiet ‘Azíz, assured him that he would be protected, and dismissed him. But the Message Bahá’u’lláh had brought to the region was rapidly spreading, and the clergyman’s students kept pressuring him to visit Bahá’u’lláh in person and find out for himself the nature of this new Revelation. Finally, after much delay, he decided to send two of the most learned and trusted individuals in his company to visit Bahá’u’lláh and determine the true character of the Message He had brought. He promised to everyone that he would accept the judgment of these two trusted souls and would abide by their decision.

When these two emissaries reached the presence of Bahá’u’lláh, He was in a gathering, engaged in revealing a commentary on one of the chapters of the Qur’án. With great self- assurance, they entered the meeting and sat down, prepared to ask questions and examine the extent of Bahá’u’lláh’s knowledge. But as they listened to the voice of Bahá’u’lláh, they were enraptured by the eloquence of His speech and the profound meaning of His statements. Mullá ‘Abbás, one of these two emissaries, was entirely overwhelmed. He arose from his seat, walked back slowly and stood beside the door in an attitude of utter submissiveness. “You behold my condition,” he told his friend as he trembled with emotion and with eyes full of tears. “I am powerless to question Bahá’u’lláh. The questions I had planned to ask Him have vanished suddenly from my memory. You are free either to proceed with your inquiry or to return alone to our teacher and inform him of the state in which I find myself. Tell him from me that ‘Abbás can never again return to him. He can no longer forsake this threshold.” His companion found himself in a similar state. “I have ceased to recognize my teacher,” he replied.

“This very moment, I have vowed to God to dedicate the remaining days of my life to the service of Bahá’u’lláh, my true and only Master.”

So the two emissaries of the famous clergyman never went back to their teacher. The news of their conversion traveled fast. It awakened the people from their sleep. People of all walks of life journeyed to Núr in order to enter the presence of Bahá’u’lláh and partake of His Divine knowledge. A considerable number of them accepted the new Faith of God. But as you know, this and the many other early successes of the Cause aroused the envy of those who took advantage of the people’s ignorance in order to rule over them. Soon a tremendous wave of persecution arose throughout the entire country, bringing unimaginable sufferings to both the Báb and Bahá’u’lláh.

Vignette 3:

Shaykh Ḥasan was a devoted follower of the Báb, who, for many years, lived in the city of Karbilá. The Báb had instructed Shaykh Ḥasan to go to Karbilá and remain in that city, for there he would see with his own eyes “the beauteous countenance of the promised Ḥusayn”. “Countenance” means “face”, and by “the promised Ḥusayn” the Báb meant Bahá’u’lláh. At that time Bahá’u’lláh had not yet declared that He was the Promised One of All Ages, so His station was not known to people. The Báb, Who Himself was a Manifestation of God, of course knew this hidden truth.

Thus Shaykh Ḥasan made his home in Karbilá. Days, weeks and months went by, and he did not meet the Promised One; yet, he did not lose heart. He was certain that the day would come when he would enter into His presence. Shaykh Ḥasan lived a simple life. He worked as a scribe, and although the pay was not good and he was not without hardship, he was content. He was careful not to talk too much about the Báb because there were many enemies of the Faith in Karbilá at that time who were ready to create trouble for the Bábís whenever they could. More important still, he spoke to no one about the Báb’s special promise to him.

Then the day arrived when the eyes of Shaykh Ḥasan fell upon the countenance of Bahá’u’lláh. It was the fall of 1851, and Bahá’u’lláh had traveled to Karbilá. Bahá’u’lláh’s majesty, His kindliness, the sweetness of His smile, all had a profound effect on Shaykh Ḥasan’s soul. He was an old man by then, bowed with age. Bahá’u’lláh lovingly took him by the hand and said in a humorous tone: “This very day I have purposed to make you known as a Bábí throughout Karbilá.” Still holding his hand in His, He continued to converse with him. He walked with him along the market-street and showered love and affection upon him. Shaykh Ḥasan was beside himself. His heart was full of joy but he did not understand why he felt such happiness. Then, in a voice that was at once powerful and loving, Bahá’u’lláh told him: “Praise be to God that you have remained in Karbilá, and have beheld with your own eyes the countenance of the promised Ḥusayn.”

Shaykh Ḥasan instantly knew that the Báb’s promise had been fulfilled. He was indeed gazing on the countenance of the promised Ḥusayn. His faithful years of patience had been rewarded with the greatest of gifts: to have recognized the Manifestation of God for today.

Vignette 4:

God watches over us, and we live under the protection of His Manifestation, Whose knowledge is bestowed on Him by God. There once was an Egyptian merchant by the name of ‘Abdu’l-Karím who was on fire with the love of God and had a burning desire to enter the presence of Bahá’u’lláh. So he wrote for permission to visit the Holy Land. Bahá’u’lláh answered that he could come on pilgrimage, but only after he had paid all his debts.

Now, ‘Abdu’l-Karím had a very large business and also many, many debts. When he received Bahá’u’lláh’s answer, he instantly obeyed and began to pay the money he owed to his creditors. But, to his surprise, this did not turn out to be so easy. He had to stop expanding his business. Each time he received some money, he paid a debt instead of buying new merchandise to sell. So business shrank and shrank until finally, after five years, when all his debts were paid, ‘Abdu’l-Karím was no longer a rich man. In fact he only had enough money to provide for his wife’s needs and buy a ticket on a boat to the Holy Land. And he did not travel in the comfort to which he had grown accustomed as a wealthy merchant; he remained on deck and could hardly keep himself warm from the chill of the wind.

The day ‘Abdu’l-Karím’s boat was to arrive in Haifa, Bahá’u’lláh told His family that He was expecting an honored guest. A carriage was sent to the port to pick up the respected merchant and drive him to ‘Akká. But the man who went looking for ‘Abdu’l-Karím was expecting a wealthy guest and did not recognize the poorly dressed man who came off the boat carrying only a few possessions. So he went back and reported that the guest had not arrived.

Try to imagine ‘Abdu’l-Karím’s disappointment when he saw that there was no one at the port to receive him. He had no addresses in Haifa and did not even have enough money to take a carriage to ‘Akká. He sat on a bench drowned in sorrow. Unwanted thoughts kept creeping into his head: Had Bahá’u’lláh actually forgotten him? Had he freed himself of every obligation so that he could enter the presence of his Lord only to find himself in a strange land with no one to turn to? Oh, how happy he had been while he was preparing himself for pilgrimage. Was this to be the end to all those years of preparation?

In spite of the report He had received, Bahá’u’lláh of course knew that His guest had arrived. So, this time He asked ‘Abdu’l-Bahá to go to Haifa and bring the respected merchant to His presence. When ‘Abdu’l-Bahá arrived at the port, He immediately recognized that the honored guest was none other than the lonely man sitting on the bench lost in sadness. He approached him, greeted him with love and affection, and explained to him what had happened. It was now late and night was falling. He asked ‘Abdu’l-Karím if he desired to go to ‘Akká that very night or wait until morning. With all the bitter thoughts that had passed through his mind, ‘Abdu’l-Karím no longer felt ready to enter the presence of Bahá’u’lláh. He wanted to spend the night in prayer and meditation to prepare himself for the great bounty that awaited him. ‘Abdu’l-Bahá, of course, understood this. He sat on the bench by ‘Abdu’l-Karím, opened the long cloak He was wearing and wrapped it around him so they would both have some protection from the cold. All throughout that night, ‘Abdu’l-Bahá and ‘Abdu’l-Karím prayed and let their souls be filled with the joy of the Kingdom. Then in the morning ‘Abdu’l-Karím, freed and purified, appeared before Bahá’u’lláh and received a plentiful share of Divine love and bounty.

Extra stories from Brilliant Star Magazine

Seasons of spirit

Baha’u’llah Life Timeline

RUHI BOOK 3 GRADE 3 GAMES/ NARRATION
CHOOSE ONE OF THE STORIES AND ACT IT OUT. 

REMEMBER THAT NO ONE PORTRAYS THE MESSENGER OF GOD.

Scene 1: The people of Mazindaran that are hearing the proofs Baha’u’llah is saying and are convinced of the greatness of the day of God being brought by the Bab.
  • The people are very enthusiastically welcoming Baha’u’llah (maybe hearing shouts of Welcome, Baha’u’llah!  Welcome!)
  • People are spellbound by the eloquence of His speech (How are they behaving?)
  • They are convinced of the truth of the dawning of a new Day of God, and they believe in the greatness of the Bab. (What might they be saying?)
  • They admire Baha’u’llah for His detachment and self-effacement (What might they be saying?)
Scene 2: Aziz goes to the well-known Mulla that is a teacher and speaks to Him.
  • Aziz, Baha’u’llah’s uncle, is jealous of the love and respect Baha’u’llah is receiving from the people and is alarmed by Baha’u’llah’s success (Aziz- get in character!)
  • Aziz seeks the advice of a well-known Mulla of the region.

 Aziz will need the following script as part of this scene:

Aziz: “O viceregent of the Prophet of God!  Behold what has befallen the Faith of Islam!   A youth, a layman, attired in the garb of nobility, has come to Nur, has invaded the strongholds of orthodoxy, and disrupted the holy Faith of Islam.  Arise, and resist his onslaught.”

  • The Mulla does not find in himself the strength to confront Baha’u’llah,s o he does his best to quiet Aziz, assuring him that he will be protected and then dismisses him
Scene 3: The students of the Mulla asking him to visit Baha’u’llah in person and find out for himself the nature of this new Revelation sent by God. 

The Mulla decides to send two of the most learned and trusted individuals in his company to visit Baha’u’llah and see if the Message is true, saying that He would abide by their decision.

  • The Message of Baha’u’llah keeps spreading rapidly and the Mulla’s students keep pressuring him to visit Baha’u’llah in person and find out for himself the nature of this new Revelation (can have someone come and ask the students have you heard about the Message Baha’u’llah is giving about the coming of a new Day of God? And then have the students pressure the Mulla to find out more about it).
  • Still the Mulla does not have the courage to do so, but FINALLY after much delay, he decides to send two of his most learned and trusted individuals in his company to visit Baha’u’llah and determine the true character of the Message He brought. (What might have the conversation sounded like?)
  • The Mulla promises everyone that he will accept the judgment of these two trusted souls and abide by their decisions.
Scene 4: The 2 trusted mullas set out and then arrive at a gathering where Baha’u’llah is sharing the meaning of a Holy Book.  They listen to His great knowledge and are transformed. 
  • The two mullas leave their teacher and set out to where Baha’u’llah is staying (what might have been their conversation in route?)
  • They reach the presence of Baha’u’llah and He is in a gathering, revealing the meaning of some of the passages of the holy book of Islam, the Quran 
  • The two mullas enter the meeting with great self-assurance, and sit down close to the front, prepared to ask questions and examine the extent of Baha’u’llah’s knowledge (What is their attitude like?  They think they know more than a Messenger of God and have come to test His knowledge- they are very arrogant)
  • They listen to the voice of Baha’u’llah and become enraptured by the eloquence of His speech and the profound meaning of His statements. 
  • Mulla Abbas becomes entirely overwhelmed by the greatness of the knowledge of the Manifestation of God, stands up, walks back slowly and stands beside the door in an attitude of utter submissiveness. (He has become humbled by his interaction with the Manifestation of God.)

Mulla Abbas needs the following script as part of this scene:

Mulla Abbas: Arising from his seat, walking back slowly and standing near the door in an attitude of utter submissiveness,  with a trembling voice and eyes full of joyful tears, say “You behold my condition.  I am powerless to question Baha’u’llah.  The questions I had planned to ask Him have vanished suddenly from my memory.  You are free either to proceed with your inquiry or to return alone to our teacher and inform him of the state in which I find myself.  Tell him that Abbas can never again return to him.  He can no longer forsake this threshold.”

  • Mulla Abbas’ companion responds that he finds himself in a similar state! Mulla Abbas’ companion says the following…

Mulla Abbas’ companion needs the following script as part of this scene:

Mulla Abbas’ companion: “I have ceased to recognize my teacher.  This very moment, I have vowed to God to dedicate the remaining days of my life to the service of Baha’u’llah, my true and only Master.”

  • The two emissaries never go back to their teacher.  They decide to stay and follow Baha’u’llah, to serve and teach His Cause.
Scene 5:  News of the conversion of the two Mullas spreads throughout the land and people of all walks of life journey to Nur to enter the presence of Baha’u’llah and partake of His divine knowledge.
  • News spreads fast about the conversion of these two mullas (What might the people have said to each other after this?)
  • People of all walks of life journey to Nur to be in the presence of Baha’u’llah and partake of His divine knowledge (What might they be saying?  Why do they want to be near Baha’u’llah?)
  • A considerable number of them accept the new Faith of God (What might they say upon recognizing the truth that their hearts have yearned for?)

Download a printable version here

RUHI BOOK 3 GRADE 3 CRAFTS/ ACTIVITIES
MAKE A SUN CATCHER AND ADD THE  LABEL “GOD’S MANIFESTATIONS  ILLUMINE HUMAN HEARTS WITH THE KNOWLEDGE OF GOD”

HERE is a template heart that you can use.

Stick washi tape or tissue paper on one heart and then glue the second heart on top the first.

MAKE A HEART LIGHT-UP CARD

This craft requires special materials that may not be available near your location.

Jar With Lights

Use a jar with an outline of a heart taped on it. The label “God’s manifestations illumine human hearts with the knowledge of God” can be used

View instructions  HERE

A Simple Gluing Activity

Paste the quote onto a heart. Download here

Download “our purpose” glue activity  HERE

From the Australian Peace Pack HERE

BRILLIANT STAR MAGAZINE

WHAT DO YOU SAY?

BAHA LEADING UPWARDS

ruhi book 3 grade 3 review quote

O Son of Man! Neglect not My commandments if thou lovest My beauty, and forget not My counsels if thou wouldst attain My good pleasure.

Memorization aid here

Categories
Baha'i Children class Free Kids Can Do Ruhi Book 3

GOD’S MANIFESTATIONS ARE LIKE PERFECT MIRRORS REFLECTING GOD’S ATTRIBUTES G3 L1

WELCOME GRADE 3 RUHI BOOK 3
RUHI BOOK 3 GRADE 3
In this lesson, we will ask ourselves:
  1. Who is a MANIFESTATION OF GOD?
  2. What does it mean to be a Pure Mirror?
  3. Why do we need MANIFESTATIONS? Why not just have God teach us?
  4. What is the role of the MANIFESTATIONS OF GOD and Their promise of peace to the world?

First, the meaning of the words MANIFESTATION or to MANIFEST:

  • The word “manifest” means to reveal, to bring forth something that was not known before.

For Baha’i, the Manifestations of God are great teachers who come when we need them the most when humanity is at its lowest point. When a new Manifestation comes, new teachings about God, our spiritual life, our social lives, and many blessings are released into the world. Each Manifestation is like a teacher taking us from kindergarten, to grade one, and so on. We call this process a progressive revelation.

All the Manifestations of God have a special message for us and we will explore them in later lessons. (Abraham, Moses, Krishna, Zoroaster, Buddha, Jesus Christ, Muhammad, and The Bab and Bahaullah)

All the Manifestations of God have laws that stay and some that no longer apply so are not applicable to us anymore.

All the Manifestations of God tell us a little more about God, about how to be better humans and they move us close to world unity and peace.

All the Manifestations of God are pure mirrors reflecting the light of God. 

What does being a PURE MIRROR mean?

We use the example of a mirror reflecting light as it helps us understand a little about God and how we are connected.

So here is the example, you may already know this:

God is like the sun, God’s light reaches us, even if we don’t believe it. God’s light and bounties are for everyone. We (our hearts or spirit) are like the mirror and we can reflect the sun. If we are not working on our spiritual qualities, we are like mirrors that have dust and grime on us and can’t reflect the light or the light is very dim. 

We are all the same light:- part of God, reflecting God’s attributes like a mirror reflecting the sun.

Suppose we take a well-polished mirror and point it towards the sun. In it, we will see the image of the sun, and the more perfectly polished the mirror, the more perfect the image will be.

Manifestations are pure mirrors. They reflect 100% the light of God.

The Manifestations of God are special Beings Who reveal to humanity the Word and the Will of God. When we listen to Them, we are responding to the Call of God.

Why do we need  MANIFESTATIONS? Why does DOES God not teach us directly? 

In this world, the sun is the source of all warmth and light, without which life would not exist on the planet. Yet the sun itself does not descend to earth, and if we tried to approach it, we would be totally consumed. God sends His Manifestations like the sun sends rays of light to pure mirrors.

The Manifestations of God are like perfect Mirrors that reflect the Light of God in all its Splendor. And all these Mirrors reflect the same Light. We can learn about God from these pure mirrors, The Manifestations of God.

What is the role of the MANIFESTATIONS OF GOD and Their promise of the coming of peace to the world?

While God is beyond our reach, these perfect Beings come to us from time to time, live among us, give us guidance, and fill us with the energy we need to progress, materially, and spiritually. 

We have many Manifestations in the past and will have in the future. God does not leave us without guidance

The way God’s love flows to us is through His Eternal Covenant. According to this Eternal Covenant, God never leaves us alone and without guidance. Whenever humanity moves away from Him and forgets His Teachings, a Manifestation of God appears and makes His Will and Purpose known to us.

Each Manifestation of God is moving us closer to Universal Peace.

The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation.

(The Kitáb-i-Aqdas)
ruhi book 3 grade 3 prayer

To know God and to worship Him is the very purpose of our lives. The lessons in this grade seek to strengthen our understanding that God’s Manifestations are the source of all good and that by knowing them we are able to attain the knowledge of God and draw ever closer to our Creator. As you can see, each phrase of the prayer expresses in a most special way the yearning of the human soul to be close to God. During the several weeks, you will be going through this set, then, you should try to grasp the meaning of these expressions—His face as the object of our adoration, His beauty is our sanctuary, and so on. 

WE WILL BE MEMORIZING THE PRAYER BELOW FOR THE NEXT 3 LESSONS

O Thou Whose face is the object of my adoration, Whose beauty is my sanctuary, Whose habitation is my goal, Whose praise is my hope, Whose providence is my companion, Whose love is the cause of my being, Whose mention is my solace, Whose nearness is my desire, Whose presence is my dearest wish and highest aspiration, I entreat Thee not to withhold from me the things Thou didst ordain for the chosen ones among Thy servants.  Supply me, then, with the good of this world and of the next.Thou, truly, art the King of all men.  There is no God but Thee, the Ever-Forgiving, the Most Generous.

Bahá’u’lláh
Would Anyone Like To Say A Prayer?heartheartheart
SEND A POSTCARD

You can send the postcard as an email attachment or send it to your local printing service.

Postcard for prayer
ruhi book 3 grade 3 song
The Most Exalted Station Sung By The Manifolds
Independent of all
ruhi book 3 grade 3 quote

These Prophets and chosen Ones of God are the recipients and revealers of all the unchangeable attributes and names of God. They are the mirrors that truly and faithfully reflect the light of God

Kitáb-i-Íqán by Bahá’u’lláh
Memorization aids to help learn the quote
  • Download the memorization aid from my Google drive here
  • Visit THIS website to practice memorizing the quote
  • Use the worksheet to record the meaning of words you are not sure of
ruhi book 3 grade 3 story

THERE ARE 6 STORIES TO CHOOSE FROM AND A BONUS STORY FROM BRILLIANT STAR MAGAZINE.

Some of the stories may have a video or resource to help understand the concepts.

There is always the Generic storyboard, story report and comic strip to draw as the story is being told that can be downloaded from the general resources here.

Download all 6 stories in word doc here

STORY ONE

You know that every Manifestation of God exhorts us to be truthful and honest. We are to be fair and just in all of our dealings with one another; the Manifestations of God themselves reflect these qualities to the utmost perfection in what they do and what they say. Even before He declared His Mission, the Báb had become widely known for His undeviating fairness. At the age of around fifteen, He had left His home in Shíráz and joined His uncle in business in Búshihr. His uncle was a merchant, and the Báb soon took over the complete management of the trading-house in Búshihr. Often those who were closely associated with Him in those days testified to the purity of His character, to the charm of His manners, and to His high integrity. A certain man once gave Him some goods to sell on his behalf. When the man received the funds for the goods, he was surprised to find that the sum was much greater than what he had expected. He immediately wrote to the Báb, requesting Him to explain the reason and offering to return some of the amount. But the Báb refused to accept it! “What I have sent you is entirely your due,” the Báb replied. You see, there had been a time when the price of the goods had been higher than what the Báb had finally sold them for. So, the Báb, setting the highest standard of honesty and justice, had added some of His own money and sent the man the amount he would have received if the goods had been sold at the peak price.

Although He always acted generously towards all those with whom He had dealings, the Báb refused to do something that would perpetuate dishonesty. Several years later, when He was in Chihríq, His followers bought some honey for Him, but He found the quality inferior and the price too high. He told them to return it, saying that they could surely purchase better quality honey at a lower price. “I who am your example have been a merchant by profession,” He said. “It behooves you in all your transactions to follow in My way. You must neither defraud your neighbor nor allow him to defraud you.”

STORY TWO

Forgiveness is an attribute of God, and just as God is patient and merciful with each one of us, we are to forgive one another and overlook the faults of others. In the lives of God’s Manifestations we see how they looked upon all with the eyes of forgiveness, even those who were cruel and unkind to them. Not long after the Báb declared His Mission, He set out for pilgrimage to the holy cities of Mecca and Medina with His companion Quddús. In another lesson, when we study the life of the Báb, we will learn about this pilgrimage. For now, you need to know that He and Quddús embarked on a vessel that took about two months to reach its destination. Also on board the vessel were two brothers from Shíráz. One of them was captivated by the charm and the sublime bearing of the Báb. The other brother, however, was extremely jealous of the Báb because He was treated with such respect by all those who met Him. Day by day this man became more arrogant and rude, not only towards the Báb but towards other passengers as well. At one point the captain of the vessel became so angry that he ordered the man to be seized and thrown into the sea. The Báb stepped forward and encouraged the captain to be patient. But the captain was beside himself and determined to get rid of the troublesome passenger. When the Báb noticed that the sailors were actually about to throw him overboard, He caught hold of him and earnestly requested the captain to pardon the wrongdoer. The captain was astonished. It was, after all, the Báb Who had suffered the most from the cruelty of this rude man. Yet The Báb explained that, since people who behaved in such a manner harmed only themselves, one should be tolerant and forgiving towards them.

Get the worksheet for story 2 here

STORY THREE

Bahá’u’lláh was the essence of kindness. In even the smallest of gestures, He reflected the infinite love that God has for every one of His creatures. Perhaps you know that, in the later years of Bahá’u’lláh’s life, His beloved Son ‘Abdu’l-Bahá rented the Mansion of Bahjí for His Father. Now, every Friday the believers would gather there to attain the presence of Bahá’u’lláh. They would stay all day, using the lower rooms of the house, while Bahá’u’lláh’s family occupied the upper floor. One of the believers, only a boy of four or five at the time, had a very special encounter there, indeed. At noon, when all the grown-ups were resting during the midday heat, he happened to wander off by himself, making his way to the upper floor of the Mansion, where he entered a large hall. Ambling about, he eventually came to a room in which food was stored. What do you think he saw there? A bag filled with sugar cubes. Without thinking, he took a few and put them in his mouth. Then he took some more and left the storeroom. Back in the hall, he suddenly froze in his tracks. There was Bahá’u’lláh pacing back and forth. He slowly approached the little boy and looked at his hands. And how do you think He treated this boy who had done something naughty? He led the boy towards a large table in the middle of the hall, picked up a plate of candies, and offered him one. “It seems you like sweets,” Bahá’u’lláh said. “Enjoy! Goodbye. And may God protect you.”

STORY FOUR

In this world where there is so much corruption and greed, where so many people want to take all for themselves, the Manifestations of God have come to establish justice. Justice is most pleasing in the sight of God, and His Manifestations tell us that we should not take what rightfully belongs to others. Even as a youth, Bahá’u’lláh displayed unmatched courage in standing up for what was right. At that time in Persia, taxes were not regulated by law according to each person’s earnings. Corrupt officials, princes and, sometimes, even the king took advantage of people and forced them to pay more than what was fair. Now, one such tax collector, who did not walk in the ways of honesty and justice, came to see Bahá’u’lláh’s father and demanded that he pay a certain amount. The first time this happened, His father paid the official without any protest. But then the tax collector came back a second time, asking for more money, and a third time, asking for still more.

Bahá’u’lláh carefully observed the situation and decided to do something about the unfair behavior of the tax collector. Although he was very young, He rode His horse for two days until He arrived at the capital city, Ṭihrán. There, he went to see the highest officials in the court and presented His father’s case. His presentation was so convincing, His words and arguments so eloquent, that an order was issued to dismiss the unjust tax collector. Everyone was astonished by the fact that, at such a tender age, Bahá’u’lláh was already so tireless a champion of justice.

STORY FIVE

All the believers who lived while Bahá’u’lláh walked on this earth yearned to meet Him. And there are so many accounts of those who were fortunate enough to enter His presence. One such person has related the following: “The very first time I was privileged to attain the presence of the Blessed Beauty, He was residing in ‘Akká. I was overcome by excitement and timidity when an attendant directed me to enter. At that moment I heard the voice of Bahá’u’lláh bidding me to come. With a profound sense of humility, I went into His presence; after expressing my utter servitude at His threshold, I seated myself. At His request, I was served tea. He then recited some of the sacred writings, after which He stated: ‘Let your acts be a guide unto all mankind, that from your behavior and conduct they may be enabled to recognize the signs and commandments of God.’”

STORY SIX

God has given us the capacity to know Him, to love Him, and to carry out His commandments and He sends us His Manifestation to help us in our efforts to fulfill the purpose for which we were created. In the Beauty of the Manifestation of God, we are able to perceive the beauty of God.  In His wisdom, we catch the glimpses of the inscrutable Wisdom of the Almighty.  They are like a mirror that reflect to us the qualities and attributes of God.

I would like to share with you a story that will give us a glimpse of the great knowledge possessed by the Messengers of God, by sharing a story about Baha’u’llah, the most recent Messenger of God.  There are similar stories about each of the Messengers of God, as they all have innate knowledge given to them by God! There are many stories from the time of Baha’u’llah that demonstrate how people were attracted to His knowledge and awed by it.  I am going to share with you one such story- and you will need to pay very close attention to the details of the story- because we are going to ask you to act the story out later today.  This story is about the visit Baha’u’llah made to Nur, the place He was born in Mazindaran in Persia, soon after He accepted the truth of the Bab’s Revelation. 

The Bab was a Messenger of God that came right before Baha’u’llah.  He prepared the way for Baha’u’llah’s coming.  We will learn more about the lives of the Bab and Baha’u’llah later on this year, but for now, you should know that before Baha’u’llah told the people He was a Messenger of God, He first was a follower of the Bab.  In this story, He was teaching the people about the Bab’s Message.

The enthusiasm with which the people of Mazindaran greeted Baha’u’llah was indeed extraordinary.  They were spellbound by the eloquence of His speech.  The arguments and proofs He set forth, as He announced the dawning of a new Day, convinced them of the greatness of the Cause of the Bab.  They admired His enthusiasm and were deeply impressed by His detachment and self-effacement.  No one dared oppose Him except His own uncle Aziz, who became jealous of the love and respect Baha’u’llah was receiving from the people.

Alarmed by Baha’u’llah’s success, Aziz decided to seek the assistance of a well-known Mulla of the region, presumably the possessor of great knowledge and defender of the truth of Islam.  Mullas are the religious leaders of Islam- the clergy- kind of like ministers in the Christian church.  O viceregent of the Prophet of God!” exclaimed Aziz, talking to the Mulla, “Behold what has befallen the Faith of Islam!   A youth, a layman, attired in the garb of nobility, has come to Nur, has invaded the strongholds of orthodoxy, and disrupted the holy Faith of Islam.  Arise, and resist his onslaught.”  The Mulla did not find in himself the strength to confront Baha’u’llah, so he did his best to quiet Aziz, assured him that he would be protected, and dismissed him.  But the Message Baha’u’llah had brought to the region was rapidly spreading, and the Mulla’s students kept pressuring him to visit Baha’u’llah in person and find out for himself the nature of this new Revelation.  Still the Mulla did not have the courage to do so.  Finally, after much delay, he decided to send two of the most learned and trusted individuals in his company to visit Baha’u’llah and determine the true character of the Message He brought.  He promised to everyone that he would accept the judgment of these two trusted souls and would abide by their decision.

When these two emissaries reached the presence of Baha’u’llah, He was in a gathering engaged in revealing a commentary on one of the chapters of the Quran. With great assurance, they entered the meeting and sat down prepared to ask questions and examine the extent of Baha’u’llah’s knowledge.  But as they listened to the voice of Baha’u’llah, they were enraptured by the eloquence of His speech and the profound meaning of His statements.  Mulla Abbas, one of these two emissaries, was entirely overwhelmed.  He arose from his seat, walked back slowly and stood beside the door in an attitude of utter submissiveness.  “You behold my condition.,” he told his friend as he trembled with emotion and with eyes full of joyful tears. “I am powerless to question Baha’u’llah.  The questions I had planned to ask Him have vanished suddenly from my memory.  You are free either to proceed with your inquiry or to return alone to our teacher and inform him of the state in which I find myself.  Tell him that Abbas can never again return to him.  He can no longer forsake this threshold.” His companion found himself in a similar state. “I have ceased to recognize my teacher,” he replied.  “This very moment, I have vowed to God to dedicate the remaining days of my life to the service of Baha’u’llah, my true and only Master.”

So the two emissaries of the famous Mulla never went back to their teacher.  The news of their conversion traveled fast.  It awakened the people from their sleep.  People of all walks of life journeyed to Nur in order to enter the presence of Baha’u’llah and partake of His Divine knowledge.  A considerable number of them accepted the new Faith of God.  But as you know, this and the many other early successes of the Cause aroused the envy of those who took advantage of the people’s ignorance in order to rule over them.  Soon a tremendous wave of persecution arose throughout the entire country, bringing unimaginable sufferings to both the Bab and Baha’u’llah.

ADDITIONAL STORY FROM BRILLIANT STAR MAGAZINE : HERE

Act out the quote from story five.

Some suggested pictures here

Any of the stories can be acted out. Remember we do not portray the Manifestation of God.

CUT APART CARDS

Cut the cards apart and mix them up. How fast you can pair up the correct ones?

Download from supporting the core activities here

BASED ON THE THEME OF SEARCH

Make an I SPY bottle.

Materials

  1. bottle
  2. filler like rice, sand, etc I use small styrofoam balls from the dollar store
  3. funnel
  4. items to symbolize search in some way. I got creative. here are some of mine:
    1. heart – need a pure heart
    2. googly eyes – as you have to look when you search
    3. stone – leave no stone unturned
    4. Paperclip – to hold all your notes together
    5. Rubberband – need to be flexible in our outlook and keep an open mind
    6. Penny – you will need funds as you travel far’
    7. Screw – you may need to build things along the way
    8. file- for the fingernails that may get broken
    9. the word friend – for all the friends you will make along the way
    10. gem – all the hidden gems in you and in others that will be found
    11. bike – you will need transportation
    12. magnet – to attract the hearts
    13. Banner with Bahá’u’lláh’s name to raise up.

as you put each item in, say what it stands for. Close the lid and hot glue(if you think it may get opened and spill. Write a tag with all the items to be found.

BASED ON STORY TWO

If you remember, this story took place on a boat with a rude man. Build your own boat:

Visit my Pinterest board with lots of ideas for building boats

BASED ON STORY ONE 

Truthfulness and Honesty. Make the card and send it to a friend. Or make this and include it in your notebook/ lap book.

Get Link Here

Match messengers to the symbols

This is an activity sheet

Cut and paste activity

Taken from Australian peace pack

FROM STORY 5

MAKE UP A BOARD GAME THAT HELPS OTHERS RECOGNIZE THE SIGNS OF THE MANIFESTATION OF GOD BASED ON THE QUOTE FROM THE STORY

“Let your acts be a guide unto all mankind, that from your behavior and conduct they may be enabled to recognize the signs and commandments of God.” 

Download the template game here

Review

You should find some suitable time, perhaps at the end of every class period, to help the children review the passage that they are learning by heart in this lesson and one that they memorized in Grade 2:

“The purpose of God in creating man hath been, and will ever be, to enable him to know his Creator and to attain His Presence.”

Get the memorization aid here

Categories
Baha'i Children class Free Kids Can Do Ruhi Book 3

A LOOK AT PROGRESSIVE REVELATION

Ruhi Book 3 grade 3 pre-lesson

NOTE FOR TEACHERS

The US Baha’i core curriculum has a worksheet for teachers to review progressive revelation and you can access the downloadable PDF  here

This year we are going to be learning about the lives and teachings of the Messengers sent by God to humanity.

Every 500-1000 years, God sends us a Messenger of God to teach and enlighten us. 

We start with Abraham because that is the first Messenger of God that we have information about, but there have always been Teachers sent by God in each age, even before Abraham. This is known as progressive revelation.

This year we are going to learn more about Abraham, Moses, Krishna, Buddha, Zoroaster, Jesus, Muhammad, the Bab, and Baha’u’llah.  We will learn about their Teachings and the Message they brought from God for the world.

To start, we are going to think about God and the reason that God created us.

Do you know why you have been created? 

What is OUR purpose?

To help us answer the questions of why we were created and our purpose, we can find many clues from the Baha’i writings and prayers we say:

To work for the betterment of the world, to develop virtues, and to grow spiritually, to draw closer to God.  

Let’s look at this verse from the Bahai Writings 

“I bear witness, O my God, that Thou hast created me to know Thee and to worship Thee.”

So how do we know God?

God is of course far above anything we can think of: He is our Creator and we are His creation. 

In general, what has been created cannot understand its creator.  For instance, this table cannot understand the nature of the carpenter that made it. 

God is the Creator of all things and His essence is unknowable to us, which means that we should not make images of God in our mind- thinking of Him, for example as a man.  He is far above all of our ideas of Him.  Out of His mercy, though, God sends us a Manifestation of God in each age

Does anyone know what “manifest” means?

The word “manifest” means to reveal, to bring forth something that was not known before.  The Manifestation of God are those special Beings who reveal to humanity the Word and the Will of God; thus when we listen to Them, we are responding to the call of God.

See the Ringstone symbol above:

DOWNLOAD PDF FROM DELIGHT HEARTS

This is a symbol that helps us to understand the role of the Manifestations of God.  The bottom line is the Realm of Creation- this is where we are.  The middle line is the Realm of the Messengers of God, Their station is high above us. The top realm is the realm of God. 

What connects these realms? 

The middle line is repeated because the Messengers of God each are the way of God that connects this world with the realms above. 

Why are there stars on either side? 

Because the Messengers of God come in human form- head, arms, legs, (point to a star and show those points).

There is an example from the physical world that helps us to understand the concept of “Manifestation” as taught in the Bahai Writings. 

Do you know what it is?  

In this world, what is the source of all warmth and light, without which life would not exist on the planet? 

(THE SUN!)  Yet the sun itself does not descend to earth, and if we tried to approach it, we would be totally consumed.  But suppose we take a well-polished mirror and point it towards the sun. 

What do we see in the mirror? 

(THE IMAGE OF THE SUN) and the more perfectly polished the mirror, the more perfect the image will be.  The Manifestations of God are like perfect mirrors that reflect the light of God in all its splendor.  And all the mirrors reflect the same light. 

While God is beyond our reach, these perfect Beings come to us from time to time, live among us, give us guidance and fill us with the energy we need to progress materially and spiritually.

Seeking the knowledge of God through His Manifestations should be the central concern of our lives.

Is knowing God enough? 

What else do we need to do? (From the quote: worship Him)

How do we worship God? (Prayers, Obey commandments)

Is saying prayers, in a temple, church, at home- enough?

How do we obey His commandments? 

When we act in a spirit of obedience to the laws and teachings of God, all that we do becomes fruitful.

Let’s look at what the Bahai Writings say about worship

 “This is worship: to serve mankind and to minister to the needs of the people.  Service is prayer.” (Abdu’l-Baha)

God has sent us His Messengers to help us in our efforts to fulfill the purpose for which He created us- to know Him and to worship Him.

RUHI BOOK 3 GRADE 3 SUGGESTED SONGS

GOD IS ONE

Imagine a beautiful gemstone- shining and sparkling. 

Is it aware of its own beauty? (no) 

Think of a beautiful flower- color, fragrance.  Do you have it in your mind?  Okay- now I have a question to ask you- does it know its own beauty? (no) 

What about a bird that is singing the most melodious songs- is it conscious of the value of its own singing? 

Unlike the rest of creation that doesn’t have an understanding of their beauty and potential, we as human beings DO have the ability to know and to recognize beauty- not just physical, but spiritual beauty. 

What is spiritual beauty?  The virtues- the qualities of God we have within us- that are shown in ACTION.   A big part of our purpose has to do with developing those God-like qualities we have within us, so that we can reflect the light of God in our lives and in turn, be the source of guidance to others. 

What are some of those God qualities that we have within us?

DOWNLOAD YES NO QUESTIONS HERE

QUOTE TO MEMORIZE

O Son of Being!  Thou art My lamp and My light is in thee.  Get thou from it thy radiance and seek none other than Me, for I have created Thee rich and have bountifully shed My favor upon Thee. 

–Baha’u’llah

USE THIS WORKSHEET FOR ANY WORDS YOU ARE NOT SURE OF

Two Games

1. Balloon Bop: (Material: a few blown-up balloons)

Students begin by standing in a circle, holding hands. The teacher drops one balloon into the circle. The goal is for students to see how many times they can tap the balloon into the air (they can tap with hands, arms, heads, shoulder, chest or knees-No feet.), keeping it up in the air, without losing the connection (all students must continue holding hands.) In order for this to work effectively, students have to work cooperatively, each of them making sure they are not letting go of their neighbor, hand. They will soon figure out that they must all move together, as a circle, so to make sure they do not lose connection. If the balloon falls to the ground or a student taps the balloon with their feet, the count begins again. Depending on grade level; you can add more balloons to make it more challenging!

Before playing: the teacher can model how to tap the balloon lightly in order to keep it up in the air.

2. Great Wind Blows( Material: None)

Arrange chairs/carpet squares to form a circle (If using chairs, facing inward toward the middle). One player starts in the middle, standing up. He or she begins the round by standing in the middle starts by saying “Great wind blows for everyone who…” and then says any characteristic that is true for that person. For example, if the person has been to Canada before, he or she can say, “Great wind blows for everyone who has been to Canada.” All players who have been to Canada before must stand and quickly find a new seat that is more than 2 chairs away from them. If the player is not able to find a vacant seat, he or she is the new person who is in the middle.

1. Make a lantern

There are many easy lanterns you can make, the one below is pretty simple. You will need cardboard or stiff paper, parchment paper or heavy wax paper, a stapler, glue, pen.

Lantern Template here simple lantern

Write/ print  the quote

O Son of Being!  Thou art My lamp and My light is in thee.  Get thou from it thy radiance and seek none other than Me, for I have created thee rich and have bountifully shed My favor upon Thee. –Baha’u’llah

2. Brilliant star magazine grade 3

Gods’ mysterious nature: make a Mobius strip

Building a better world PDF

3. Color in the ringtone symbol from Delight Hearts or from here

Categories
Baha'i Children class Free Kids Can Do Ruhi Book 3

WHY WE PRAY GRADE 2 LESSON 2

WELCOME

Welcome to the lesson on Why We Pray. In this lesson, we will try to answer the question WHY DO WE PRAY? We will continue to memorize the prayer  O Lord! I am a child; enable me to grow,  We will learn a new quote, hear more songs and stories, do crafts, and games, and continue to learn.

EACH SET HAS PRAYERS TO MEMORIZE

For the next 2 classes, we will memorize the following prayer 

O Lord! I am a child; enable me to grow beneath the shadow of Thy loving kindness. I am a tender plant; cause me to be nurtured through the outpourings of the clouds of Thy bounty. I am a sapling of the garden of love; make me into a fruitful tree. Thou art the Mighty and the Powerful, and Thou art the All-Loving, the All-Knowing, the All-Seeing.

‘Abdu’l-Bahá
G2 PRAYER SET 1

Would Anyone Like To Say A Prayer?

Send A Prayer To A Family Near You!
Postcard
Memorization Aid

Download and print the memorization aid. Use it as part of the lapbook or glue it into your class notebook.

Download Filling the blank Memorization Aid here

Download the Prayer, Print and Glue to your class notebook. Download Here

Songs for grade 2
BE HAPPY
TEACHING PEACE
Greatest Longing Of Every Soul
Quote for class to memorize

We know that God has created every one of us and that He is aware of what we need and what we want. He is the All-Knowing, the All-Wise. Why, then should we pray? God does not need our prayers, but we pray because it serves to strengthen our souls, for prayer is life food for the soul. Prayer brings life to the soul. We should pray in the morning, evening, during difficult times, and at times of great gladness. Of course, we do not only pray for ourselves but also for our family, our friends, our community, and for all of humanity.

Abdu’l-Baha assures us that if we pray for something that is in agreement with God’s wisdom, then God will provide us with it. But sometimes, unknowingly we ask for things that will harm us, and God, in His infinite wisdom does not grant our wish. To help us remember why we pray, let us memorize the following words of Abdu’l-Baha:

It is the greatest longing of every soul who is attracted to the Kingdom of God to find time to turn with entire devotion to his Beloved, so as to seek His bounty and blessing and immerse himself in the ocean of communion, entreaty, and supplication.

Abdu’l-Baha
MEANING OF WORDS
Longing

When Tanya’s brother went away to university, she missed him very much.  Tanya felt a great longing in her heart to be near her brother again. 

Rodrigo was tired after working many hours in the fields, planting crops. At the end of the day, he longed to rest.

She stood before the meeting with her head bowed and her eyes closed. Silence filled the room.  Then she lifted her head and began to intone the verses of God in a melodious voice.

Bahereh taught her children to intone beautiful prayers at the beginning of each new day and in the evening before they slept.

Immerse

In order to boil an egg, it must be completely covered with water.  To boil the egg, you must immerse it in water.

After working on the engine of the car, Norman’s hands were dirty and greasy.  So he filled a bucket of water from the well and put his hands into the water, washing off the dirt and grease.  His hands were immersed in the water.

Communion

Because of the difficulties in their own country, all the brothers left their homeland and went to different places around the world to look for work.  Many years went by, and they did not see each other or speak to one another.  But They remained in communion through their thoughts and prayers, and eventually, they were joyfully reunited as old men. 

When we pray, we turn our hearts to God and converse with Him.  Prayer is communion with God.

Entreaty

One of the king’s subjects was in great need, so he begged the king to assist him.  The king considered his subject’s entreaty and agreed to help.

The teachers were concerned that the textbooks the children were using were out of date and did not cover the latest discoveries and the most recent information, so they asked the principal to order new ones.  The principal listened to their entreaty, and now the children are using up-to-date textbooks.

MEMORIZATION CARDS FOR LESSON 2 QUOTE

MEMORIZATION WORKSHEET HERE

STORY RELATED TO LESSON
A Story To Illustrate The Importance Of Praying Daily

This is a story of one of the early Baha’is in the West, Lua Getsinger, and an important lesson she learned about prayer.  Lua loved God very much, and she often turned to him in supplication, that she might be enabled to live a life of service.  She prayed, too, that her eager and enthusiastic spirit would learn to be patient.  Of course, she wanted to learn quickly, without having to wait too long!

Lua knew that ‘Abdu’l-Baha wanted her to learn patience.  One day, when she was visiting Him in the Holy Land, He helped her to see that there are some things for which we must always make time, no matter how hurried we might feel.  Rushing off to breakfast without having said her usual morning prayers, Lua met ‘Abdu’l-Baha in the hallway.  He looked at her, staring deeply into her eyes.  And what do you think he said to her? “Lua,” He said, “you must never eat material food in the morning until you have had your spiritual food.”  So it was that Lua learned she must never fail to draw sustenance from God’s heavenly bounties, the source of true strength.

Another Story about Prayer: The Bejewelled Sword

There was once a little child in Persia during the days of Persia’s ancient glory.  It was customary in those days that whenever there was an important feast the people would share gifts with their friends and loved ones.  So this little child prayed very hard and loudly for a bejeweled sword to be his gift.

At the time of the feast, this little boy was waiting, eagerly to receive the sword he had prayed so hard for.  However, the time passed and the feast was almost over and the child did not receive any sword as a gift.  He was quite sad and disappointed.

His father, who never believed in God or in any kind of prayers, saw his son’s disappointment and said, “My son, can’t you see, your prayers were not answered?”

The son looked at his father and replied, “Oh yes father, my prayers were answered.”

“How can that be?” asked the father in surprise.   “You did not receive the bejeweled sword that you desired so much.

“But father, don’t you understand?” said the child, “The answer is ‘no’.  God said No.” 

GAMES FOR GRADE 2 TO PLAY
Activities to help students develop skills and abilities related to drama.
  1. As you did in the previous lesson, have the children stand about two meters apart and imagine that they are in their own squares.  You may ask them each to walk along the border of their square.
  2. Ask the children to raise their arms and, stretching from the tips of their toes to the tips of their fingers, reach towards the sky.  Now, tell them to relax and let their arms and head hang freely.  Repeat this exercise three or four times.
  3. Next, ask your students to stand as tall as they can and raise their arms over their heads, pressing the palms of their hands together. They are candles burning brightly.  Explain to them that you will slowly count backward from ten.  As you do so, they should pretend they are melting.  By the time you reach zero, they should be like a pool of wax on the ground. The children should remain in that position until you give them the signal to move again.

The above exercises will have helped the children develop their skills of movement and physical expression.  They will also need to acquire increasingly effective skills of verbal expression. To assist them, ask them to say the sentence “Good morning”

  • as though they were respectfully greeting a teacher
  • as though they were excited to see a friend
  • as though they had met a friend who was feeling sad
  • as though they were trying not to wake a sleeping baby


The second set of activities has to do with the theme of today’s lesson: why we pray.  Tell the children that they are now going to improvise a situation to show why we need to eat every day to maintain our physical strength. Explain, that our souls need to turn to God in prayer to grow and remain strong and healthy.  

  1. Begin by having the children return to their imaginary squares.  Ask them to show that they are full of strength by pretending to lift some imaginary objects; by jumping up high to reach something in an imaginary tree; or by building an imaginary tower.
  2. Now, tell the children to pretend they are getting hungry and feeling weak.  Ask them to repeat the lifting, jumping, and building exercises.
  3. Then, tell them that they are receiving food and beginning to feel strong again.  Ask them to repeat the exercises once more.
BROKEN TELEPHONE

Speaking to God is like making a phone call, you speak and have to wait for an answer.

What happens if you don’t understand the answer? Play the game broken telephone

CRAFT IDEAS
Make A Bejeweled Sword

Make a sword PBS KIDS

SUPER EASY sword

Decorate A Prayer Mat 

Although we don’t use a prayer mat in Baha’i Faith, it is a cool and creative activity

Download the template mat here

FELT PRAYER BOOK COVERS

The class where these prayer book covers were made can be seen here

Lapbook Lesson 2

SIMPLE LAPBOOK USED THIS YEAR (2022)

We are using a simplified version of the lapbook, changing some elements, adding others, and making all the pieces larger for the children. Lapbooks are very easy, flexible tools and it’s easy for you to create your own or download my templates. you do not have to use all the elements I am posting. There are NO right and wrong ways. enjoy!

For lesson 2 we are using the wheel component.

The component for this lesson is the wheel ” why we pray” that turns and reveals information below. It is a modified version of the first lapbook shown below

download this here

Note you will need a brass fastener also known as split pins,  to attach the two pieces. you can get it from Amazon, craft stores like Michaels, and stationery stores.

This is what our lapbook looks like for lesson2

Remember, any item can be placed in the lapbook and any of the files for the lapbook can be used in a notebook or just as an activity.

Items:

  1. Wheel Why We Pray: blank or filled out template
  2. heading with lesson 2

Extra items can be added such as the door hanger, the prayer decorated in a frame from lesson 1. or the prayer mat from this lesson. position items before you glue to make sure what you choose fits.

Download all the elements for the lapbook here

ruhi book 3 grade 2 resources