Baha'i Children class Free Ruhi Book 3


Introducing The Principal Theme

It is hoped that, in this lesson, you will get a further glimpse of Bahá’u’lláh’s grandeur and majesty and gain an understanding that He was at all times and under all conditions victorious, achieving God’s Holy Purpose.

Let us review the following ideas:

We have already learned that Bahá’u’lláh’s life on this earth was filled with suffering. What were some of the afflictions and ordeals that He endured?

  1. In His homeland, Persia, He was imprisoned, put in chains, and stripped of His worldly possessions.
  2. He was then exiled four times. To where was He banished the last time, and what were the conditions like there?

Yet we also saw that, despite the efforts exerted by His enemies to still His Voice and destroy His Faith, Bahá’u’lláh continued to proclaim His Cause, to high and low alike, and He called upon the kings and rulers of the earth to uphold the principle of justice and to work for the welfare of the people of the world.

How did the kings and rulers respond to His summons?”

You will remember that, when imprisoned and in chains in the Síyáh-Chál, Bahá’u’lláh heard these words on every side:

‘Verily, We shall render Thee victorious by Thyself and by Thy Pen.’

Years later He arrived in ‘Akká, outwardly a prisoner and an exile. But you know that what He saw in the spiritual world was different. He said that He was welcomed with banners of light and that the Voice of the Spirit cried out, saying: ‘Soon will all that dwell on earth be enlisted under these banners.’

God promised  Bahá’u’lláh that He would be made victorious.

Today you are going to see that soon in ‘Akká, as in other places, the hearts of the people were transformed by the loving words of Bahá’u’lláh, and the wish of His beloved son, Mírzá Mihdí, was fulfilled. His followers were able to attain His presence, and His Cause became stronger and spread wider each day. Though outwardly Bahá’u’lláh remained a prisoner, He continued to gain more and more ascendance over the powers of the earth. Every time His enemies had devised a new way to silence Him, His fame and following grew. The rulers of Persia and the Ottoman Empire were too blinded by ambition and greed to understand that they were powerless to inflict harm on His Cause.

In the passage you will memorize in this lesson, Bahá’u’lláh assures us that the Cause of God has the power to withstand all opposition. Think of all the forces that rose up against Bahá’u’lláh, and yet He was unshaken. Little did the rulers of the time realize that history would prove the Prisoner of ‘Akká to be the King of Glory.


Download the memorization aid for all prayers here

Quote Grade 4 Ruhi book 3

Though the forces of the nations be arrayed against Him, though the kings of the earth be leagued to undermine His Cause, the power of His might shall  stand unshaken.

Gleanings from the Writings of Bahá’u’lláh

Use this to write all the words you don’t know but want to remember!




Song Grade 4 Ruhi Book 3
Story grade 4 ruhi book 3
Historical episodes

This lesson is about the period of Bahá’u’lláh’s life spent in ‘Akká and its vicinity after being released from imprisonment in the barracks. 

You know that Bahá’u’lláh’s suffering in the fortress-town of ‘Akká was so immense that He designated it the “Most Great Prison”.

Confined to the army barracks by order of the Sulṭán, He and the small band of exiles that accompanied Him were subjected to the severest hardship. The loss of His beloved son Mírzá Mihdí, the Purest Branch, was a source of unspeakable sorrow. But four months later, He and His companions were asked to leave the army barracks to make way for troops. They were moved from house to house, staying only a few months in each and kept watch over by guards.

Bahá’u’lláh and His family finally settled in what is now known as the House of ‘Abbúd.

They remained there for several years, and it was in that house that He revealed His Most Holy Book, the Kitáb-i-Aqdas, which you will learn more about in a later class period.

Gradually the restrictions on them were relaxed, as the inhabitants of the city began to recognize their innocence and to admire and revere Bahá’u’lláh. An increasing number of pilgrims from Persia were able to attain His presence during this period, and thus the wish of the Purest Branch that the gates of the city would be opened wide to his Father’s followers was fulfilled.

Although Bahá’u’lláh and the believers enjoyed much freedom in ‘Akká, He remained confined within the city walls, for the order of the Sulṭán was still in force. But this situation was not to last. People of influence and authority eventually grew friendly towards the Faith and came to respect Bahá’u’lláh.

There was even a governor of ‘Akká who seemed to have caught a glimpse of His station. He was so deeply moved by Bahá’u’lláh’s majesty that he begged Him to be given the privilege of serving Him in some way. Bahá’u’lláh refused, not wanting anything for Himself, but instead suggested that he restore a disused water canal for the city.

The water in ‘Akká was terribly foul, and the canal, once fixed, allowed the people of the city to have fresh water.

One day, Bahá’u’lláh mentioned that He had not seen greenery for nine years. The country, He commented, was the world of the soul and the city the world of the body. When ‘Abdu’l- Bahá heard these words, He realized that the time had come for His Father to go to the countryside and enjoy the beauty of nature.

There lived a prominent man in ‘Akká in those days who owned a lovely place in the country called Mazra‘ih. Unfortunately the man was not friendly to the Faith. ‘Abdu’l-Bahá went to his home and asked to rent Mazra‘ih from him. Surprisingly, the owner agreed. ‘Abdu’l- Bahá acquired the place at a low rent, repaired it, and beautified the garden.

He then went to the presence of Bahá’u’lláh and informed Him that Mazra‘ih was ready for Him and that there was a carriage waiting for Him outside. But Bahá’u’lláh refused to go, saying that He was still a prisoner. There was a highly respected religious leader in ‘Akká who loved Bahá’u’lláh and was greatly favored by Him. ‘Abdu’l-Bahá explained the situation to the man and asked him to go to the presence of Bahá’u’lláh, fall on his knees, take hold of Bahá’u’lláh’s hands and not let go until He promised to leave the city.

The man did exactly as ‘Abdu’l-Bahá had asked him to do. But Bahá’u’lláh refused again, repeating that He was a prisoner. “God forbid! Who has the power to make You a prisoner?” insisted the man.

“You have kept Yourself in prison. It was Your Own Will to be imprisoned . . .”

He begged Bahá’u’lláh to leave the walls of the prison-city and go to Mazra‘ih. “It is beautiful and verdant,” he told Him. “The trees are lovely, and the oranges like balls of fire!” For a whole hour the man pleaded until finally his patience and persistence were rewarded, and Bahá’u’lláh agreed to move to Mazra‘ih.

The next day, ‘Abdu’l-Bahá brought the carriage and drove Bahá’u’lláh to His new residence. While everyone knew that Bahá’u’lláh was still a prisoner by the order of the Sulṭán, no one dared raise any objections. He was, in reality, as loved and respected as a king.

Two years after Bahá’u’lláh went to live in Mazra‘ih, a beautiful mansion not too far distant fell vacant. It had been built as a country home for a wealthy man and his family. The mansion was on a property called Bahjí, which means “delight”.

When an epidemic broke out in the area, killing many, people panicked and abandoned their homes. ‘Abdu’l- Bahá was thus able to rent Bahjí for His Father, and in the tranquility of its surroundings, Bahá’u’lláh would pass the remaining thirteen years of His life on this earth.

He was now held in esteem and veneration by people of all backgrounds, and the prestige of the community of His followers was well established. Leaders and local officials would often request the honor of attaining His presence.

And although His Faith had not yet spread to the Western world, there were some who were aware of the Prisoner of ‘Akká and the great influence He had on all those with whom He came into contact. One of these was Edward Granville Browne, a well-known British scholar, whom you will learn about in another class.

During this period of His life, Bahá’u’lláh visited the nearby town of Haifa three times. The third visit was the longest. He remained there for three months. It was while in Haifa, over the course of the visit, that news reached Bahá’u’lláh of the martyrdom of seven believers in the city of Yazd in Persia. All seven had been put to death in a single day, one after another, in the most cruel and barbarous ways, in front of the jeering and enthusiastic crowds.

Then the governor of the city called a holiday; shops were closed and the city lit into the night for the festivities. You see, Náṣiri’d-Dín Sháh, the king of Persia, never gave up his efforts to destroy the Faith in the land of its birth. Whenever it suited his own despotic purpose, his government and the religious leaders would tell lies and falsehoods about the Faith, so that people would feel hatred towards the followers of Bahá’u’lláh and would attack and harm them.

Many were called to the field of martyrdom. So deep was Bahá’u’lláh’s sorrow at learning the circumstances of the deaths of the seven believers in Yazd that, for nine days, no divine verses flowed from His pen, and no one was admitted into His presence. On the ninth day, He summoned the believers and foretold of the king’s doom.

Before long, Bahá’u’lláh said, Persia would be released from the king’s tyrannical reign. And, indeed, some years later, the night before the celebration of the anniversary of his rise to the throne, he was shot and killed by one of his own people, and his sons soon lost the throne and their family name faded into history.

What you should also know is that it was during that same visit to Haifa, while standing on the slopes of Mount Carmel, that Bahá’u’lláh pointed out to ‘Abdu’l-Bahá the spot where the Shrine of the Báb was to be built. Later, of course, in the vicinity of the Holy Shrine of the Báb, the Seat of the Universal House of Justice was established. Today the twin cities of Haifa and ‘Akká have become the administrative and spiritual world center of the Bahá’í Faith, which has spread to countries throughout the globe.

Bahá’u’lláh raised the banner of universal peace and revealed the Word of God to humanity. Although the powers of the earth combined their forces against Him, He was victorious over them as God had promised Him when under chains in the Síyáh-Chál. During His own lifetime, His Message revived the hearts of thousands of people, and today His Cause continues its onward march.

The forces of the entire world are not capable of preventing it from achieving its ultimate goal, which is to unify humankind in one universal Cause and in one common Faith.

From the lessons in earlier grades, we already have a profound connection to ‘Abdu’l-Bahá, and this historical episode gives us an indication of how devoted He was to His beloved Father. You may wish to reflect for a moment on the station of ‘Abdu’l-Bahá as the perfect Exemplar of Bahá’u’lláh’s teachings. What insights does it reveal into the greatness of the Cause? What other spiritual insights do the historical episode offer, and how will you ensure the children glean such insights as you narrate the events to them?

For any of the figures we heard about, use the biography page to write down the information you would like to remember

Teachers Pay Teachers Free Biography page


facts about Bahá'u'lláh Grade 4
  • Bahá’u’lláh spent twenty-four years in ‘Akká and its vicinity, from 1868 to 1892.
  • After nine years of confinement in ‘Akká, Bahá’u’lláh consented to leave its gates.
  • Bahá’u’lláh spent the last thirteen years of His life on this earth in Bahjí.
  • In one of His visits to Haifa, Bahá’u’lláh pointed out to ‘Abdu’l-Bahá the spot on which the Shrine of the Báb was to be built.
  • The twin cities of Haifa and ‘Akká are the administrative and spiritual world center of the Bahá’í Faith.
games/ drama grade 4 ruhi book 3

You are a fellow prisoner in  Most Great Prison and you have come to love and respect Baha’ullah. You just heard that the new water canal will be fixed and water will start to flow again into the city.

Act out this scene, how you are feeling before the news, and after the news.

You and a group of your friends want to do something to help improve the living conditions of everyone in this prison.

In your groups discuss what you may be able to do. Share your idea(s) with your class.

Can you think of how you can make your neighborhoods a better place to live?

crafts grade 4 ruhi book 3







There are so many images that this lesson offers as possible ideas for drawings.

One, for example, is the Mansion of Bahjí.

Another example, a picture of the Seat of the Universal House of Justice as a symbol of the triumph of Bahá’u’lláh’s Cause over the forces that rose up against Him. 








Baha'i Free Ruhi Book 3



Baha’u’llah was at all times and under all conditions victorious, Achieving Gods Holy Purpose
Grade 4 Lesson 12




LESSON 9: Upon our arrival, We were welcomed with banners of light, whereupon the Voice of the Spirit cried out saying: ‘Soon will all that dwell on earth be enlisted under these banners.” Baha’u’llah

LESSON 10: O Son of Spirit! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee.

LESSON 11: Though the forces of the nations be arrayed against Him, though the kings of the earth be leagued to undermine His Cause, the power of His might shall stand unshaken.

LESSON 12: Say: This is the Dayspring of Divine knowledge, if ye be of them that understand,   and the Dawning-place of God’s commandments, if ye be of those who comprehend

Baha'i Children class Free Ruhi Book 3




We know that all the peoples of the world are meant to live in unity as one family. In a family, everyone is treated with fairness. We learn to find ways to work together for everyone’s benefit. The well-being of every member is connected to the well-being of the family as a whole. Should harm come to one member, all are affected. Similarly, we should be fair in our dealings with all those who cross our path, never taking advantage of anyone. We strive to show forth such fairness and justice in our daily lives that we become worthy of the trust and confidence of our fellow human beings.


For lessons 10,11 and 12 we will memorize the prayer below

O Lord God! Make us as waves of the sea, as flowers of the garden, united, agreed through the bounties of Thy love. O Lord! Dilate the breasts through the signs of Thy oneness, and make all mankind as stars shining from the same height of glory, as perfect fruits growing upon Thy tree of life. Verily, Thou art the Almighty, the Self-Subsistent, the Giver, the Forgiving, the Pardoner, the Omniscient, the One Creator

Send the Prayer to a friend
Quote for class to memorize
You can use the following explanation to help you present today’s quotation to the children:

Knowledge is essential for human progress. In order to build a better world, we must gain knowledge of the sciences and the arts. By applying what we learn, we are able to improve the quality of the food we grow, make advances in medicine that help us live healthier lives, discover ways to communicate with people in far-off places, and create
things that beautify the world. ‘Abdu’l-Bahá encourages learning about the sciences and arts, as well as acquiring spiritual knowledge that comes from the teachings of God.
These teachings give us a deeper understanding of the world around us and inspire us to use our knowledge for the benefit of others, to remove conflict and to promote cooperation and harmony.
Once, while speaking with a teacher from England, ‘Abdu’l-Bahá asked what subjects he taught in school. The gentleman told Him that he taught Latin, English, Algebra, and Geometry. ‘Abdu’l-Bahá then asked him if he also addressed spiritual matters in his classes. The gentleman replied that there was no time for spiritual education in school.
‘Abdu’l-Bahá made no comment, but He did not need to! From His question and His silence, the gentleman understood that both material and spiritual education are necessary for human advancement. Aware that most schools did not provide spiritual instruction, ‘Abdu’l-Bahá encouraged Bahá’í communities to establish regular classes for this
purpose. To help us remember how acquiring knowledge can help us contribute to the betterment of the world, let us memorize the following quotation:

We ask God to endow human souls with justice so that they may be fair, and may strive to provide for the comfort of all . . .


Meng is very intelligent.  She is endowed with intelligence.

Conrad was easily frightened and lived in fear, but then a friend told him that God has endowed every human being with courage.  Conrad thought about this and decided that he would no longer be so afraid.


Edward decided that he wants to do better in school.  He studies diligently every day so that he will reach his goal.  Edward is striving to be a better student.

Gabriela tries to do her best at any task that she is asked to do.  She strives for excellence in every task.



Songs for grade 2
A Story of Abdu’l-Baha when He encountered injustice

To live in harmony with others, we strive to treat all people fairly, without thought of their religion or background, their age or circumstances.  Of course, there are times in our lives when we encounter injustice.  I am going to share a true story of Abdu’l-Baha when He encountered injustice, and we will learn from His example what to do about it.

In the days of Baha’u’llah and Abdu’l-Baha, the people of Akka had been misled about the Bahais and did not think they deserved to be treated fairly.  But Abdu’l-Baha, with His great wisdom and love, changed the hearts of many of these people.  He showed kindness to people of all religions and helped them become united.

There was a Christian merchant in Akka who, like his fellow citizens, did not respect the Bahais.  One day, outside the gates of the city, the merchant saw a camel load of charcoal that belonged to the Bahais. (HAVE CAMEL statue and pretend coal out as prop- can explain what charcoal was used for burning it for heat, etc.; If you want a prop, pretend coal can be bought at AMAZON. OR just use a piece of paper that is squished up!

He stopped the driver and said, “This is better charcoal than I can get!”  Without paying any money, he took the charcoal for himself.

When Abdu’l-Baha heard of this incident He went to the merchant’s shop to ask for the return of the charcoal.  There were many people in the office, and the merchant did not pay Him any attention.  Abdu’l-Baha sat there and waited patiently.  Finally, after three hours, the merchant turned to Him and asked coldly, “Are you one of the prisoners?  What have you done that you were imprisoned?”  Abdu’l-Baha replied that His crime was the same one for which Christ was persecuted. The merchant was surprised.  “What do you know about Christ?” he asked.  Then Abdu’l-Baha calmly and kindly began to talk to him about Christ and His teachings.  As Abdu’l-Baha spoke, the merchant’s heart began to melt, and his pride and arrogance disappeared.  At last, he explained to Abdu’l-Baha that unfortunately the charcoal was gone, but he would gladly pay for it.  Then Abdu’l-Baha rose and walked with Him to the street, treating Him with great respect and honor. 

What did you learn from the way that Abdu’l-Baha dealt with injustice?

Courage to confront it, but He also had patience, spirituality, calmness, kindness and love.  It says something very special in the Bahai Writings about love.  It says that love is “a most potent elixir that can transform the vilest and meanest of people into heavenly souls.”   

We can learn from Abdu’l-Baha’s example and strive to be like Him!

Draw any part of the story
The following activities will contribute to the students’ ability to participate in the creative drama:

Ask your students to stand in their imaginary squares.  As you did in the previous lesson, have the children stand about 5 feet apart and imagine that they are in their own squares.  Ask them to walk along the border of his/her imaginary square.

Ask children to: raise up their arms and stretch from the tips of their toes to the tips of their fingers, reaching towards the sky.  Now relax and let your arms and head hang freely.  Repeat this several times.

For this next exercise, the children will remain in their imaginary squares.  Ask them to create a shape with their bodies, using their heads, arms, and legs.  This is shape number 1.  Tell them to hold that shape for a few seconds.  Next, have them move into a second shape.  This is shape number 2.  Again have them hold the shape for a few seconds.  Now count- 1, 2, 1, 2, 1, 2 as the children move from shape to shape.  Call freeze when children are in shape number 2.  Now ask the students to find a completely new shape.  This is shape number 3.  Have them hold it for a few seconds, and then go back to shape number 1.  Now count 1, 2, 3, 2, 1, 3, 1, 2, 1, 3- as the children move from shape to shape.  Call freeze when children are in the shape number

Finally, have the children create a fourth shape and ask them to hold it for a few seconds.  Then ask them to go back to shape number 1 and count, 1, 2, 3, 4 (mix it up) having children move from shape to shape.  Try to establish as rhythm as you count.

Now explain to the children that the same word can be said in different ways.  Depending on how we say it, the meaning changes.  Ask them to say the word “oh” as if… (you can have the following on slips of paper that the kids take turns pulling out of a bag and reading and then they tell them to the whole group for them to act out)

  • someone had stepped on their foot
  • they are sleepy
  • their mother is calling them to get up in the morning
  • someone is giving them a present
  • their father says he is going to take them fishing
  • he says they cannot go after all
  • they are invited to take a trip to the moon
  • they are petting a dog
  • they took a bit of something they did not like
  • they are running hard and are out of breath
  • their grandfather has just come to visit

Now you are going to invite the students to improvise the following story, related to today’s lesson, which is unity and fairness.  They will improvise the same situation twice.  The first time, the situation will end unfairly.  The second time, it will be resolved fairly.  As always, the children should be allowed to fill in the details of the story with their own imaginations. First, listen to the story and then act it out.  They can use fruit props, plastic hammer/building tools props etc.

It is harvest time.  The fruits are ready to be picked from the trees.  The sun is rising, and everyone is preparing to make their way to the orchards.  As they slowly gather in the village square, they talk about the harvest, which promises to be abundant.  Since a storm is predicted for tomorrow, they decide that they will have to pick all the fruit today.  Just then you enter the scene, pretending to be the village teacher.  You, too, have heard about the coming storm.  You explain to them that there is a leak in the roof of the school that has to be fixed.  “Last time it rained,” you tell them, “the children’s books got soaking wet.”  Everyone agrees that the roof should be fixed immediately, so two or three of the villagers volunteer to go and do it.  The others go off to the fields. 

It is now the end of the day.  Dark clouds are starting to roll in, but, thankfully, the roof has been fixed.  Those who repaired it are tired as they return to the village square.  The others, too, are returning from a hard day’s work, their baskets filled with fruit.  But do they want to share their fruit with they sent to fix the roof?  No.  They keep all of the fruit for themselves.  They are unfair to their friends.

Now we are going to improvise the situation again.  This time, however, those with the fruit show FAIRNESS towards their friends.  They decide that, since everyone agreed it was urgent to fix the roof, it is only fair that the day’s harvest should be shared with those who repaired it.  Everyone joyfully gathers together, and they divide the fruits among themselves.


For lesson 11 we will add the camel to our lapbook

Download it here

Craft with the image of the Camel from the story

The first is a simple card to cut and fold. HERE

The second is a 3D version of a camel. HERE

Cut out both camel pieces per child. Use cardstock or use the cutout image as a template to cut the cardboard.

I used foam tape that is sticky on both sides, available in dollar stores. You need the two parts of the camel to be layered with space between the pieces so that it is sturdy and can stand up. If you do not have access to foam tape, use small square bits of cardboard and glue between the pieces.

Australian Peace Pack to supplement today’s lesson. Using the quote by Bahá’u’lláh:

“Be vigilant, that ye may not do injustice to anyone, be it to the extent of a grain of mustard seed.”

…we created a beautiful little piece of art – with a nest made of tissue paper, and a tiny mustard seed stuck in the middle of it. We have to be fair at all times, and can’t let injustice happen – even though it might only be to the extent of a grain of mustard!

Light of Unity
This is a two-day activity.


First day:

  1. White water-color paper, one page for each child
  2. Water colors
  3. Paint brushes.
  4. Pots of water so children can rinse brushes
  5. Paper towels so children can dry brushes between colors

Second day

  1. White card-stock, one for each child, for background
  2. ScissorsGlue
  3. Pre-printed verse about unity, or pen or felt-tipped markers to write the verse.

On the first day, the children fill their paper with painted abstract and colorful swirls and swishes.   Make sure there is plenty of yellow for the sun. Let his dry completely.  See example on .

On the second day, cut the painted paper and create a collage that resembles a sunrise over water, or maybe over land, gluing the pieces to the background card-stock.  The children can write in a verse about Unity, or create a pre-printed verse they can glue onto their art work.  See example on .

Craft using images in the prayer

The prayer we are leaning has so many beautiful images. we can do a few crafts using these images

O Lord God! Make us as waves of the sea, as flowers of the garden, united, agreed through the bounties of Thy love. O Lord! Dilate the breasts through the signs of Thy oneness, and make all mankind as stars shining from the same height of glory, as perfect fruits growing upon Thy tree of life. Verily, Thou art the Almighty, the Self-Subsistent, the Giver, the Forgiving, the Pardoner, the Omniscient, the One Creator.

1. paint or draw the images in the prayer:

  • Waves of the sea
  • flowers of the garden
  • united (holding hands?)
  • agreed (saying Yes)
  • dilate the breast (heart)
  • Stars
  • fruit

comic book template

Review the quotation from today’s lesson, and then remind the children of the qualities of trustworthiness and radiance and the quotations they memorized in Grade 1:

Tread ye the path of justice, for this, verily, is the straight path


Trustworthiness is the greatest portal leading to the tranquillity and security of the people

ruhi book 3 grade 2 resources









Baha'i Children class Ruhi Book 3 Silhouette Tutorial


Grade 3 Lesson 11


Introducing The Principal Theme

The Báb joyfully sacrificed His life, as He prepared the way for the coming of Bahá’u’lláh. This is a profound concept on which we need to reflect often on.

We have seen that news of the appearance of the Báb spread like a fire across the country and that heart after heart was ignited with the love of God. And we also saw that the enemies of the Báb were fierce and powerful. They wanted nothing more than to stop the spread of His Message. Of course, a fire that has been ignited by human hand can be put out. But the fire of God’s love enkindled by the Hand of the Almighty Himself cannot be extinguished, even if all the people of the world unite to do so.

Do you remember how these powerful enemies attempted to undermine the Cause?

Where they successful in their efforts?

They could give orders to kill hundreds of the Bábís, and the ignorant and misguided people would carry them out. They could raise huge armies against small bands of the followers of the Báb and use treachery to overcome them. They could ridicule them, rob them, imprison them and banish them from their homes and their families. All of this they did time and again. But could their cruelty and treachery put out the fire of God’s love burning in the hearts of those early heroes of the Faith?

On the contrary, the persecutions became like oil that feeds the fire; the fire burned even brighter and spread even more.

Do you know what terrible plan the government and clergy finally devised?

 They decided that the only solution was to execute the Báb Himself. This, they imagined, would surely put an end to the spread of a Message that threatened to weaken their own power and influence.

But do you think there was anything they could do to stop more and more people from recognizing the Báb and accepting the truth?

Was there anything they could do to prevent the Báb from accomplishing His Mission on earth?

The Báb knew, of course, that His Dispensation would be a short one.

We know that His purpose was to prepare the way for the coming of Bahá’u’lláh. And His love for Bahá’u’lláh was so great that He accepted untold suffering in His path.

 The Báb was concerned with the future of humanity

His eyes were fixed on all of humankind, not merely Persia. He was the Herald of a new Era. He wanted to purify hearts so that they would recognize Bahá’u’lláh. He had come to announce the nearness of the Kingdom of God. And for this, He joyfully gave His life. With His own blood, He watered the tree of the Cause which He Himself had planted only a few short years before.

ruhi book 3 grade 3 prayer

1. Is there any remover of difficulties save God?  Say: Praised be God! He is God! All are His servants, and all abide by His bidding!

2. Say: God sufficeth all things above all things, and nothing in the heavens or in the earth but God sufficeth. Verily, He is in Himself the Knower, the Sustainer, the Omnipotent.

3. O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He who banisheth every sorrow and setteth free every slave, the Redeemer of every soul.  O Lord! Grant deliverance through Thy mercy, and reckon me among such servants of Thine as have gained salvation.

Get Memorization Aid here

ruhi book 3 grade 3 song

Download here

ruhi book 3 grade 3 quote

O my God!  There is no one but Thee to allay the anguish of my soul, and Thou art my highest aspiration, O my God. My heart is wedded to none save Thee and such as Thou dost love.  I solemnly declare that my life and death are both for Thee. Verily Thou art incomparable and hast no partner.

The Báb
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Historical Episodes

The historical episode below tells the story of the martyrdom of the Báb. As additional stories leading up to the martyrdom, the events surrounding the Báb’s examination in Tabríz and the extraordinary vision beheld by Anís—the companion with whom the Báb chose to share the Crown of martyrdom—are also related here. Some of you may already be familiar with the details of this important episode from the history of the Faith, and you will all hear it often throughout your lives.


You know that, by order of the king, the Báb was sent under guard to the fortress of Máh- Kú in a far-off corner of the country with the hope that He would be forgotten. On His way, He went through the city of Tabríz, and His arrival created a great deal of excitement and commotion among the inhabitants. Throngs of people came to the gate of the city to witness His entrance. He was taken immediately to one of the main houses, in which He was confined.

The Báb remained in Tabríz for only a short time before being taken to the fortress of Máh-Kú. But we have already seen how the machinations of the government failed, and there, like everywhere else, the people became enraptured by the Báb, and His followers were able to attain His presence. And so, after several months, the government transferred Him to another fortress, much harsher, called Chihríq. Under the authority of a stern and unbending warden, Chihríq would surely prove to be a formidable prison for One Whose power and influence government officials had begun to fear. Can you imagine their alarm, then, at learning that, even in that desolate spot, the Báb continued to win over more and more followers to His Cause? Not even the warden could resist the penetrating influence of His love. So when news reached officials in the capital Ṭihrán that some of the most distinguished clergy from a town near Chihríq had accepted the Báb’s Faith, the government decided to act again.

What happened next will bring both joy and sorrow to your hearts. Once again the Báb was brought to the city of Tabríz. There, the government called a meeting of the religious authorities to examine the Báb and find the most effective way to put an end to His influence. At that meeting, the clergy and government officials tried to humiliate the Báb and treated Him disrespectfully, thinking they could force Him to give up His Mission. But they were overpowered by His majesty and greatness. When asked, “Whom do you claim to be, and what is the message which you have brought?” He declared: “I am, I am, I am, the Promised One! I am the One Whose name you have for a thousand years invoked, at Whose mention you have risen, Whose advent you have longed to witness, and the hour of Whose Revelation you have prayed God to hasten. Verily I say, it is incumbent upon the peoples of both the East and the West to obey My word and to pledge allegiance to My person.” A few days after that meeting, the Báb was taken back to Chihríq. By now, however, it was becoming clear to His enemies that, as long as the Báb remained alive, it would be impossible to stop His growing influence.

There lived in the city of Tabríz a young man whom history will always remember by his title, Anís. He belonged to a family of one of the leading clergy in that city and was well respected and trusted by everyone around him. He had the bounty of attaining the presence of the Báb during His earlier brief confinement in Tabríz and had become one of His ardent followers. So intense was the love of God enkindled in the heart of Anís that he had no other desire but to please his Lord. His stepfather, who did not understand the greatness of the Cause, was alarmed by the behavior of his son and decided to confine him in his house and keep a strict watch over him. For a few weeks, Anís spent all his days praying that God would allow him to reach the presence of the Báb again. One day while lost in prayer, he had an extraordinary vision that filled his heart with limitless joy and assurance. In his vision, he saw the Báb standing before him. Anís threw himself at His feet. In answer to his supplications, the Báb addressed him saying: “Rejoice, the hour is approaching when, in this very city, I will be suspended before the eyes of the multitude and shall fall a victim to the fire of the enemy. I shall choose no one except you to share with Me the cup of martyrdom. Rest assured that this promise which I give you shall be fulfilled.”

So Anís began to wait patiently. With each passing day, he felt closer to attaining the goal of his life and reaching his glorious destiny. Then the day arrived when the Báb was brought again to Tabríz, this time to be martyred. As He was being conducted to His prison cell, Anís threw himself at His feet. He begged the Báb to allow him to follow Him wherever He might go. Anís was immediately arrested and thrown in the same cell as the Báb.


The Báb spent the evening before His martyrdom in the company of Anís and three other of His loyal followers. He was aglow with joy and spoke with cheerfulness. “Tomorrow,” He said to His companions, “will be the day of My martyrdom. Would that one of you might now arise and, with his own hands, end My life. I prefer to be slain by the hand of a friend rather than by that of the enemy.” Tears rained from the eyes of these four sorrow- stricken men who were now asked to take the life of their Beloved with their own hands. They could not imagine committing such a cruel deed, even though it was the wish of the Báb Himself. Then, all of a sudden, Anís rose to his feet and accepted to carry out the Báb’s command. Obedience to his Beloved was his highest duty; he had no choice but to do exactly as the Báb wished. “This same youth who has risen to comply with My wish,” the Báb declared, “will, together with Me, suffer martyrdom. Him will I choose to share with Me its crown.”

The next morning, the Báb was conversing with his secretary when a government official rudely interrupted Him. The Báb warned the man that not until He had said to His secretary all those things that He wished to say could any earthly power silence Him. But His words fell on deaf ears, and He was taken from His cell to the houses of the most prominent clergy of the city of Tabríz who, without hesitation, signed the decree for His execution. He was then taken to a public square and delivered into the hands of Sám Khán, the commander of the regiment of soldiers that had been chosen to execute Him. But Sám Khán was seized with fear that his action would bring the wrath of God upon him. “I profess the Christian Faith,” he explained to the Báb, “and entertain no ill will against you. If your Cause be the Cause of Truth, enable me to free myself from the obligation to shed your blood.” “Follow your instructions,” the Báb replied, “and if your intention be sincere, the Almighty is surely able to relieve you from your perplexity.”

Sám Khán ordered his men to drive a nail into a pillar, and to tie two ropes to that nail. With these ropes they suspended the Báb and Anís in such a way that Anís’ head was resting on the breast of his Master. Seven hundred and fifty soldiers stood in three rows of two hundred and fifty men, each of which was ordered to open fire. The smoke from the shots was such as to turn the light of the noonday sun into darkness. As soon as the clouds of smoke had cleared away the astounded multitude that had crowded the square and the rooftops saw what their eyes could not believe. Anís was standing before them unhurt, and the Báb had disappeared.

The officials began to look for the Báb and found Him in the cell continuing His conversation with His secretary. “I have finished My conversation,” said the Báb, “Now you may proceed to fulfill your intention.” Sám Khán refused to make a second attempt at shedding the blood of the Báb. A new regiment was brought in. The Báb and Anís were once again suspended on the same pillar. The soldiers fired their guns, and this time, as it was now the Will of the Báb, they succeeded in carrying out their shameful intention. The two bodies were torn by numerous bullets, but even so the faces remained almost untouched. “Had you believed in Me, O wayward generation,” were the last words of the Báb to the multitude, “every one of you would have followed the example of this youth, who stood in rank above most of you, and willingly would have sacrificed himself in My path. The day will come when you will have recognized Me; that day I shall have ceased to be with you.”

The remains of the Báb and His companion were transferred to a moat outside the city walls, and guards posted there so that no one could claim them. So many bullets had pieced their bodies that they had been fused into one. Two nights later a devoted follower of the Báb managed to rescue their bodies and safely hide them. Their remains were eventually transferred from Tabríz to Ṭihrán, where they were kept safe, until, many years after, they were brought to the Holy Land and placed in the Shrine that had been raised up in His Name by ‘Abdu’l-Bahá at the instruction of Bahá’u’lláh. And if you ever have the bounty of visiting that Holy Spot and entering the blessed room in which His earthly remains are buried, your thoughts will turn to the circumstances of His martyrdom and your hearts overflow with love for One Who accepted every suffering to prepare the way for the coming of Bahá’u’lláh.

What are some of the spiritual significance that this episode holds?

The Báb held the reins of His destiny in His hands, choosing to endure suffering so that humanity could attain true joy and happiness, 

What other insights can we glean from the episode? 

STORIES FROM THE DAWNBREAKERS FOR CHILDREN: Read by Hand of the Cause of God William Sears
  • The Heroic Age of the Bahá’í Era began in 1844.
  • The Heroic Age of the Bahá’í Era lasted seventy-seven years.
  • Mullá Ḥusayn and his companions marched from Khurásán to Mázindarán in October 1848.
  • Mullá Ḥusayn and his companions marched under the Black Standard, which was the sign that the Promised Qá’im had appeared and a new Revelation had come.
  • At the fort of Shaykh Ṭabarsí, three hundred and thirteen of the followers of the Báb, led by Quddús and Mullá Ḥusayn, were attacked.
  • Mullá Ḥusayn was struck in the breast by a bullet and died at dawn in February 1849.
  • Mullá Ḥusayn was buried in the fort of Shaykh Ṭabarsí in Mázindarán.
  • The siege at the fort of Shaykh Ṭabarsí lasted about seven months.
  • Quddús was martyred in the city of Bárfurúsh.

Download the memorization aid cards FACTS ABOUT THE BAB HERE



  • Narrator
  • Mullá Ḥusayn
  • Travel companions of Mullá Ḥusayn
  • Believer carrying a bag gems

NARRATOR: It was the summer of 1848, only four years after the declaration of the Báb, and all of Persia was in a state of commotion. The Conference of Badasht had just concluded. Thousands upon thousands of people were accepting the Message of the Báb, but His enemies were arising in great force to persecute the followers of the new-born Faith. The Báb Himself was, as you know, imprisoned in a far-off corner of Persia. Quddús was confined in the house of a leading clergyman in the province of Mázindarán, and even Bahá’u’lláh, Who belonged to the nobility of Persia, was subjected to sufferings for His support of the Cause of the Báb. Mullá Ḥusayn had spent the preceding months in the province of Khurásán proclaiming the Message of the Báb with extraordinary success.

MESSENGER ( comes in looking tired and agitated): I have just arrived and need to speak with Mullá Ḥusayn immediatly!

Mullá Ḥusayn walks in

Messenger to  Mullá Ḥusayn: Here is the Báb’s turban and His instructions to raise the Black Standard, go to Mázindarán and assist Quddús.

Messenger leaves

NARRATOR: The unfurling of a black flag, according to the Prophet Muḥammad, would signalize the coming of God’s new Revelation.

Mullá Ḥusayn: I will follow the instructions of my beloved Báb immediately! I will gather men to make this journey with me.

Mullá Ḥusayn gathers a people to travel with him and they start the journey

NARRATOR:  Mullá Ḥusayn put the green turban on his head, raised the Black Standard and, together with a company of two hundred and two men, began his journey from Khurásán to Mázindarán. During the first part of the journey, every village this company of pious and courageous men entered received them with open arms. In each village, people would listen to the joyful news of the coming of the Promised Qá’im and numerous souls would accept the new Faith. A few even joined the group on their journey towards Mázindarán. But as they approached Mázindarán, Mullá Ḥusayn began to warn them of the sufferings that were in store for them. Pointing in the direction of Mázindarán, he reminded them that this was the way that led to their martyrdom.

Mullá Ḥusayn: Whoever was unprepared for the trials ahead, should leave and go back to his home.

NARRATOR: Several times he repeated this warning. Some twenty of Mullá Ḥusayn’s companions finally chose to leave, but the majority rode on, eager to sacrifice their lives in the path of their Beloved. As they neared the town of Bárfurúsh in Mázindarán, Mullá Ḥusayn once again warned his companions of the fate that awaited them.

Mullá Ḥusayn: throw away your belongings, except for your horses and swords, so that the inhabitants of the villages and towns we pass through would not think we are interested in material possessions.

Believer carrying a bag full of precious jewels: This is a bag full of gems from my father’s mine in Khurásán,

Believer throws away the bag of gems

Other travelers:  follow his example and rid themselves of the things of this world.

NARRATOR: The leading clergyman of Bárfurúsh was an arrogant and power-hungry man who was afraid of the influence the Bábís were having on everyone with whom they came into contact. When he heard that Mullá Ḥusayn and his companions were nearing Bárfurúsh, he sent his messengers out to gather the people in the mosque. There, in front of a large crowd, he climbed the pulpit, threw his turban to the ground, tore open the neck of his shirt, and announced that the worst enemies of the religion of God were but a short distance from the town. So persuasive was he in delivering his sermon full of lies that the crowd became angry, obeyed his command, armed itself, and went out to the nearby forest to attack this band of sanctified souls, whose only wish was to proclaim the glad- tidings of the dawn of a new age.

Mullá Ḥusayn: There is a crowd coming our way, please be patient, I will try to reason with these misinformed people who had been deceived by their insincere and ambitious leader.

NARRATOR: The crowd opened fire on them and, one by one, seven of his companions fell to the ground.

Mullá Ḥusayn (raise eyes to the heaven and pray):  “Behold, O God, my God, the plight of Thy chosen companions, and witness the welcome which these people have accorded Thy loved ones. Thou knowest that we cherish no other desire than to guide them to the way of Truth and to confer upon them the knowledge of Thy Revelation. Thou hast Thyself commanded us to defend our lives against the assaults of the enemy. Faithful to Thy command, I now arise with my companions to resist the attack which they have launched against us.”

Mullá Ḥusayn and travel companions: draw your swords and charge into the midst of the enemy.

NARRATOR: So great was the courage displayed by this small company of God-fearing men that the hearts of their attackers were filled with fear. Mullá Ḥusayn himself, unmindful of the bullets that rained upon him, forced his way through the ranks of the enemy and headed for Bárfurúsh. He rode straight to the residence of the leading clergyman who was to be blamed for the whole incident,

Mullá Ḥusayn: circle the house three times and cry out: “Let that contemptible coward, who has incited the inhabitants of this town to wage holy warfare against us and has ignominiously concealed himself behind the walls of his house, emerge from his inglorious retreat. . . . Has he forgotten that he who preaches a holy war must needs himself march at the head of his followers, and by his own deeds kindle their devotion and sustain their enthusiasm?

NARRATOR: The people of Bárfurúsh were dumbfounded by these acts of heroism and bravery. “Peace, peace!” they began to cry out as they sent a few of their leaders to ask for mercy and forgiveness from Mullá Ḥusayn. Mullá Ḥusayn knew that they were not sincere and would repeat their cruel acts the moment they had another chance, yet he accepted their plea and peace was established, at least for that day. Mullá Ḥusayn and his companions then rode triumphantly to the large guest house in the town plaza and set down to rest.




craft here


If you have not already tried the crfts in the magazine, take a look! There are 2 issues with lots of information about the Bab, as well as activities and crafts. Download here and here

ruhi book 3 grade 3 review quote

O Son of Light! Forget all save Me and commune with My spirit.This is of the essence of My command, therefore turn unto it

Bahá’u’lláh – The Hidden Words of Bahá’u’lláh




Baha'i Cards Children class Free Kids Can Do Ruhi Book 3 Template

What Does Forgiveness Look Like? Lesson 11 Grade 1

Lesson 11 grade 1 ruhi book 3
Lesson 11 Grade 1 Ruhi Book 3 Forgiveness


  • What is Forgiveness?
  • How do we forgive others?
  • Why should we practice the virtue of Forgiveness?
  • When do we practice the virtue of Forgiveness? 

What does forgiveness mean to you?  Forgiveness means letting go of hard feelings like anger, sadness, or frustration that happen when you or someone else makes a mistake. It’s saying “Thank you” or “That’s okay” when someone apologizes and does not stay upset about what they did. It’s having patience with yourself and others, and recognizing that no one is perfect—everyone makes mistakes. Forgiveness doesn’t mean that all of a sudden what someone did doesn’t hurt or isn’t wrong. It means that you find it in your heart to give the person another chance.

Did you know that forgiveness is one of the attributes of God?  We all make mistakes, and God forgives us when we ask for forgiveness and try our best to do better.  ‘Abdu’l-Bahá modeled forgiveness and always told us to be forgiving with one another. He said we should see with eyes of forgiveness and overlook one another’s faults. If we follow ‘Abdu’l-Bahá’s example, we will show forgiveness not only to our friends when they make mistakes but also to those who are unkind to us.


L9G1 Prayer
Lesson 11 Grade 1 Ruhi Book 3 Forgiveness

We are Memorizing The Prayer: Blessed is the spot

Blessed is the spot, and the house,

and the place, and the city,

and the heart, and the mountain,

and the refuge, and the cave,

and the valley, and the land,

and the sea, and the island,

and the meadow where mention

of God hath been made,

and His praise glorified

Lesson 11 Grade 1 Ruhi Book 3 Forgiveness


“. . . let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favored of God.”

Meaning Of Words


Ursula was not feeling well. Her friend Elsie brought her flowers and sat with her for a long time, telling stories and talking. Elsie’s visit made Ursula feel much better. Ursula was cheered by her visit.

Mrs. Sanchez received a long letter from her husband who had gone away to a nearby town for work. The letter brought the good news that he would soon be coming home. The news greatly cheered her.


The teacher loved all of her students and paid special attention to each one. She favored them all.

James liked all of the subjects at school, but he did best in science. Science was the subject he favored most.

Send a Postcard

Send a postcard to a friend

G1L11 Postcard
Lesson 11 Grade 1 Ruhi Book 3 Forgiveness
let your adorning be forgiveness

Looking For Good
Lesson 11 Grade 1 Ruhi Book 3 Forgiveness

Story Of Forgiveness

Note, while telling the story, have a few props available to show the children: WORDS IN BOLD: A sign saying CLOSED, KEYS, TELEGRAM, PRESENT, LETTER. a ticket for the trip is additional if you like.

During the days the Master lived in ‘Akká, there was a governor who, time and time again, tried to harm the Bahá’ís. On one occasion he came up with a plan to destroy their means of livelihood: he ordered his guards to close down the shops of all the Bahá’ís and to bring him the keys. But ‘Abdu’l-Bahá learned of the governor’s plan and advised the friends not to open their shops the next day. He told them to wait and see what God would ordain. 

Imagine the governor’s surprise when he heard that his guards could not bring him the keys because the shops had not been opened. But before he could think of what to do next, something unexpected happened. A telegram arrived from his superiors dismissing him from his post as governor of the city. And so the shops of the Bahá’ís were saved. The ex-governor was ordered to leave ‘Akká and go to another city called Damascus. He did not know what to do. He had to leave quickly and alone. What would happen to his family? Who would help someone who had lost the favor of the government? The Master heard the news and went to see him. He showered the unhappy man with great kindness, as if he had never been an enemy of the Faith. Not once did He mention his past wrongdoings. Instead, He offered to help him in whatever way possible. The ex-governor was worried about leaving his wife and children behind. ‘Abdu’l-Bahá assured him that He would take care of the matter. Later He arranged for a comfortable trip, provided someone reliable to accompany the wife and children, paid for all the expenses, and sent the family on its way to Damascus. 

When the ex-governor was reunited with his family, he rejoiced. With a heart filled with gratitude, he turned to the man who had traveled with his family and asked him about the cost of the journey. The man explained that it had been paid by ‘Abdu’l-Bahá. Then the ex-governor offered him a present for his kindness and diligence during the journey. But he would not accept the present; he said that he was merely obeying ‘Abdu’l-Bahá and did not wish to receive anything for his services. The ex-governor then asked the man to stay the night as a guest in his home. He said, however, that he was eager to follow the instructions of the Master, Who had told him to return to ‘Akká without delay. The ex-governor asked the man to wait at least long enough for him to write a letter to ‘Abdu’l-Bahá. This he accepted and upon his return to ‘Akká delivered the letter to the Master. The letter read: “O ‘Abdu’l-Bahá, I pray you to pardon me. I did not understand. I did not know you. I have wrought great evil on you. You have rewarded me with great good.”

Other Stories:

Shaykh Mahmúd of ‘Akká

Zillah Sultán and his Sons

The Unfriendly Governor


Each person has a balloon.  First, we are going to see what happens when we build anger up and don’t forgive.

Someone calls out names of emotions (sadness, anger, hurt, resentment, impatience, pain…) and with each name you hear, you blow into your balloon until it becomes pretty big.  Hold onto it.  When gets big, then have everyone let go and release it.

Okay, now let’s practice with forgiveness.  Blow anger into the balloon.  Now forgive- let it out, blow sadness into your balloon, now let it out.  Blow frustration into your balloon, now let it out! GREAT JOB!


Children form a circle.  Then ask: 

What are some of the things your body feels when you feel angry or frustrated? One thing is that you might get really hot. I call those feelings “hot feelings” because sometimes your face can get red, you might feel a burning feeling in your stomach, and you might even feel like a volcano full of hot lava! When you touch something hot, do you want to hold onto it? No! You want to let it go as quickly as you can.

  • In this game, the ball/[potato is a “hot feeling.” Pass it around the circle while the music plays, letting it go as quickly as you can.
  • When the music stops, everyone looks at the person holding the hot potato and says: “We’re sorry!”
  • The person holding the ball puts it down and says, “That’s okay. I forgive you.” Then the game continues…

People to People

Tell the children to walk around randomly, while clapping and saying, “people to people”. When you call out “back to back”, they should stop, and each back up to a partner. On your signal, they start to move around again, clapping and saying “people to people”. When you call out “face to face”, they stop and each face a partner, bowing heads. The game continues in this way, with these two commands being repeated several times. Other commands can include “knee to knee” and “elbow to elbow”.

Role Plays: What Forgiveness Looks Like

Invite kids to give responses and act them out. Ask, “What does forgiveness look like when . . .” (HAVE ON SLIPS THAT THEY PULL OUT)

  • Your friend accidentally broke your favorite toy
  • You did something you feel is very bad (forgiving yourself)
  • Your brother takes something of yours without asking
  • Your friend got angry and said something unkind to you and then apologized.
  • Someone keeps doing something hurtful to you over and over without being sorry*

*There are sometimes when forgiveness won’t help someone change their behavior, and it isn’t the only virtue you need to call on. While you can let go of the hurt feelings, sometimes, you need to stay away from that person (if you can) and stop giving tem the chance to hurt you. In these cases, respect for yourself and justice (making sure everyone is being treated fairly, including yourself) are just as important as forgiveness.

Lesson 11 Grade 1 Ruhi Book 3 Forgiveness

An Experiment

Here is an experiment to try to help illustrate forgiveness 

Make a Paper Plane

Make 2 planes hiding a penny in one. They will look the same but not fly the same. Ask the children to look them over and figure out why. Explain “the airplanes are like us and the penny is when we hold a grudge. A grudge is when we hold bad feelings inside of us because of something someone did or said to us. These feelings can weigh us down and keep us from flying high.

Template for a paper plane here

Use the quote for the lesson (see below) in this craft idea Here is my template.


“. . . let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favored of God.”

Make A Crown

Write the quote

“. . . let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favored of God.”

on a crown for the children to decorate and wear